Tuesday, March 19, 2013

Gun Violence and Gun Control VI


9.  Every new round of talk about gun control creates a panic among gun owners and enthusiasts, drives expansions in capital investment in the firearms industry, and vastly expands the volume of weapons and ammunition in the hands of the general public, presumably increasing the likelihood of gun violence. 

In the aftermath of the 2011 mass shooting incident in Tucson, Arizona that critically wounded Congressman Gabrielle Giffords and 18 others and resulted in 6 fatalities, a secular up-trend in the common stock price for the small range of publicly traded gun manufacturers and retail suppliers began, more noticeably in some cases than in others.  On January 7, 2011, the NYSE stock price for Cabelas Inc. (CAB), a major firearms retailer, closed at $22.15 per share of common stock.  For the same week, Sturm, Ruger, and Co. (RGR), a large manufacturer of retail sporting guns, closed on the NYSE at $15.42 per share of common stock.  Finally, Smith and Wesson Holding Corporation (SWHC), the publicly traded holding corporation for a major supplier of handguns for police and for the retail firearms market, closed on the NASDEQ at $3.68 per share of common stock.  Two years later (the second week of January 2013), in the aftermath of 16 mass shooting incidents in 2012 (including Aurora and Newtown) with 94 fatalities (including shooters) and at least 109 wounded (see Zornick (2012) at: http://www.thenation.com/blog/171774/fifteen-us-mass-shootings-happened-2012-84-dead#), the common share price for CAB had risen to $44.01 (up 98.7 percent relative to the same week in January 2011), for RGR to $47.51 (up 208.1 percent), and for SWHC to $8.33 (up 126.4 percent). 

Being an honest interpreter of industrial trends, each of these companies underwent both positive and negative share price fluctuations over this period and, more importantly, the substantial gains made by each were not universally attributable to increases in demand for firearms within retail markets.  For example, Smith and Wesson remains dependent, to a great extent, on wholesale purchases by the law enforcement community.  In a period when fiscal austerity places constraints on the ability of law enforcement entities to invest in firearm upgrades, it is likely that S&W’s share price will reflect a diminution of demand in one of its primary existing markets.  Having issued these precautionary points, however, a basic conclusion presents itself: when politicians begin to talk gun control, demand for firearms and ammunition spikes, reflecting the fears of private gun owners and enthusiasts that they will soon face purchasing restrictions.  Moreover, as a basic reflection on corporate financing of capital expansions, the substantial increases in share prices for these publicly traded companies makes it less costly for each to raise capital through equity markets to finance expansions by issuing new common equity shares.  The same sort of advantageous financial environment may, likewise, characterize the engagement of privately held firearms manufacturers with large-scale investors.  Thus, the revival of gun control as a subject of federal and state legislative discourse is having the unintended effect of stimulating demand and reducing capital costs for firearms manufacturers to respond to increased demand by expanding their scales of operation.  I would go further to argue that, even if there had been no legislative consideration of gun control in the aftermath of the Newtown mass shooting, there would still have been a spike in demand for firearms and ammunition, reflecting a knee-jerk paranoid reaction by gun owners, bolstered by misinformation on internet sites.  Any gun owner knows perfectly well that it would be next to impossible for a massacre of kindergarten students by a deranged gunman not to stimulate legislative discussion over gun laws when such discussions have already emanated within the media.   

            Taking the self-evident and highly verifiable conclusion that discussions of gun control increase demand for weapons and ammunition in private markets as a point of departure, the further issue remains concerning the effects of increasing the volume of firearms on the prevalence of gun violence.  In my conclusion above, I presume that the risk of gun violence increases with increases in the volume of firearms in the hands of the public.  I am basing my conclusion on a presumed positive correlation between the quantity of firepower available and the number of casualties from violence involving firearms.  On the other hand, it is not at all clear that such a presumed correlation actually exists.  One blogger with the objectivist Randian libertarian slant has gone as far as to test this hypothesis against available 2010 FBI Uniform Criminal Reporting System homicide totals per 100,000 residents for individual states and 2007 estimates of the total percentage of residents owning guns at the state level (see “United States Homicide Rate vs. Gun Ownership By State,” at: http://www.objectobot.com/?p=476).  This analysis concludes that there is no significant correlation between the volume of gun ownership per state and homicide rates, even seeming to suggest, in line with the arguments of the NRA and other gun ownership advocates, that any existing correlation is negative (i.e. that increased gun ownership would reduce homicides by making the sorts of criminal activities that result in gun related fatalities that much more dangerous for armed perpetrators).  Not wanting to let this analysis go without verification, I was generally able to replicate the results obtained in this blog using the same data.  But I was not satisfied with this result and, in general, I will remain unsatisfied with existing statistical treatments on this question – statistics will always have a role in the construction of persuasive arguments, but no statistical argument can ever uncover the truth that it is attempting to diagnose (notwithstanding the best efforts of any objectivist to claim otherwise). 

            All that said, I had to go about my own statistical analysis to test the argument that a positive statistical correlation exists between gun ownership and gun violence.  I could not find any other verifiable data on gun ownership or purchases by state, so I used the next best thing that I could find: National Instant Criminal Background Check System (NICS) data, reporting the number of instances in which FBI was tasked to undertake background checks in association with a request to purchase firearms.  This data, obviously, comes with the explicit addendum that it does not provide a valid direct correlation with the actual number of firearm purchases at the level of individual states.  On the other hand, it had the advantage of providing some measure approaching the number of legal gun purchases in the District of Columbia, missing from the previous dataset.  I used NICS totals for background checks performed per state for 2009.  I maintained UCR gun-related homicide totals for 2010 with the implicit rationale that purchase requests for 2009 would bear some relationship to incidents occurring in the following year (i.e. a lagged effect of purchases – implicitly a time series concern).  I, then, transformed these data to reflect homicides and NICS requests per thousand residents using July 2010 U.S. Census population estimates per state (the average values for these variables across all states turns out to be .027791 gun-related homicides per thousand residents and 56.238 background checks per thousand residents).  I could have stopped there, but I approach statistical analysis with a “let’s throw in the kitchen sink” mentality.  I wanted to gauge the additional effects on homicide rates attributable to differences in state-level population density (percentage of state populations living in urban areas from 2010 Census), differences in median income (Census two-year moving averages for median income for 2009-2010), and differences in unemployment rates (averages of annual unemployment rates reported by U.S. Bureau of Labor Statistics for 2009 and 2010).  Regressing all four variables on my gun-related homicide rate calculation, correcting for possible heteroskedasticity (i.e. that differences in the sample variance across different groups of states might vary sufficiently to bias my regression results), and dropping two sample outliers with extremely high NICS rates (Kentucky and Montana) suggesting to me calculation errors, I get:

Gun-related
Homicides/1,000            Coefficient (Robust Standard Error)       t          P>|t|    
NICS Checks/
1,000                            -.0002748 (.0002203)                                  -1.25         .219
Urbanization Rate
2010 Census                 .0005192 (.0002458)                                   2.11          .040
Median Income
2009-2010 Average        -9.99e-07 (4.05e-07)                                -2.46          .018
Unemployment
2009-2010 Average       .0004655 (.0015424)                                 .30            .764
Constant                       .050185  (.0263715)                                   1.90           .064
Number of Observations:  49
F (4, 44):  4.04
Prob. > F: .0071
R-squared: .2255
Root MSE: .02287

All of this means that I got no farther than I did when I replicated Objectobot’s results – gun ownership or the best possible substitute that I could utilize in its place has a very negligible and, given the size of its error term/sample variance, statistically insignificant negative correlation to the sample gun-related homicide rate.  It turns out that, on a 95 percent confidence interval, the only statistically significant correlations that I can find come from the urbanization rate (a positive correlation – increases in urbanization correlate weakly to a higher incidence of gun-related homicide) and median income (a negative correlation – increases in median income correlate very weakly to a lower rate of gun-related homicides).  Summarizing, even if it’s always worthwhile playing around with numbers just for the pleasure of seeing what will come out at the end, this analysis proves very little about the relationship between gun ownership and gun-related violence.  Better data sources are needed here (reliable estimates of legal and illegal firearm volumes per state, better data on fatal and non-fatal gun-related incidents) and, perhaps, different estimation techniques better suited to showing the relationship between the volume of firearms in a state and the incidence of gun-related violence (maybe a panel data approach, accounting for changes in gun control policies over time, like the effects of the Heller decision on the District of Columbia and the McDonald decision on Chicago).  Until such analysis can be introduced (and until the sorts of “natural experiments” on the reduction of gun control restrictions directed by the federal judiciary bear fruit), I will continue to assert my presumption on the relationship between firearm volumes and gun-violence as a presumption, unsupported by statistical manipulations of data, for whatever statistical analyses are, in fact, worth.

10.  It is a knee-jerk reaction of the left to demand gun control after every atrocious incidence of gun violence – we need to resist this reaction in the name of broader revolutionary change.

In, finally, concluding my rant on guns, I want to tie everything I’ve thrown out here together and, in doing so, lay out the problem that guns pose for people like me on the political left.  I am trained as an economist and distinctions across the political left have always been clearer to me in reference to macroeconomic policy prescriptions.  The liberals, especially party line Democrats, have historically, for at least the last fifty years, bought into the sort of 1960s sanitized commercial Keynesian thinking that preached more government spending as the cure for all ills in recessionary periods.  If market processes, especially those of capital markets, posed significant structural defects and long-term constraints on economic growth, these could be glossed over with the implantation of a government fiscal stimulus, like the Kennedy tax cuts of 1964 or Obama’s first term stimulus package.  In this manner, the structural problems go unresolved while government injects fresh capital into the economy in the hopes that this will make the recession all better – the macroeconomic equivalent of giving someone with a torn Achilles tendon a shot of cortisone and telling him that he should be fine to run a marathon in the morning.  Persistently, liberals, even some very educated ones, do not get that complex social problems, like the reorganization of capital markets in response to economic globalization, demand structural solutions that cannot easily be legislated in a couple of hundred pages of statutory law or realized in a couple of years.  Such problems demand broader changes in society and in the orientation of government toward regional economies.  The liberals mean well – they always mean well, but they always want to put a band-aid on a major social laceration and hope that it will heal before the patient dies of blood loss. 

            On the radical economic left of post-Keynesians, institutionalists, and structurally oriented Marxian thinkers, it is at least somewhat more evident that macroeconomic problems demand a serious consideration of infrastructural deficiencies in transportation/logistics, education/training of manpower, and information transmission mechanisms in response to changes in supply and demand across globally extensive production networks.  None of these areas, in my view, necessarily requires government investments, but each potentially stands to benefit from the initiative of political leaders in setting the tone for private investors/stakeholders.  Political leaders need to point a clear direction and identify social goals to be pursued in support of equitable and sustainable (and, perhaps, non-exploitative) economic development.  This is not the same thing as throwing cheap capital across diverse regional economies and expecting/hoping that it will get things moving.           

            The liberals are no different when it comes to an issue like gun violence.  For Democratic Party liberals, gun control is a knee-jerk reaction especially after mass shooting incidents that never subsides in favor of some more comprehensive, nuanced solution to the social problems of which gun violence is a symptom.  Gun control directly addresses the volume of firearms entering the general public through legal mechanisms and constitutes a tangible response on the part of the government.  Liberals, in the American/Rooseveltian mold, may not think that government action is a good in and of itself, but they prize the notion of direct public action against perceived social ills – when there is a social problem like gun violence, they want the government to do something to fix it. 

            On the radical left, gun control can, likewise, be a knee-jerk reaction to gun violence.  Quite simply, when it is so easy to gain access to firearms and firearms are so useful at inflicting lethal violence, it appears axiomatic that, if you want to reduce the prevalence of violent acts performed with guns, then you have to reduce the legal accessibility of firearms.  I have tried to make the point in this rant that nothing is ever this simple.  Furthermore, we need to be a little more cognizant about what it is that we are doing when we advocate gun control.  It is one thing for liberals to trust the benevolent intentions of the government as the grand arbiter of social peace.  For the tradition of thought with which I associate myself, the government has historically been viewed as an instrument of class dictatorship. 

Does it really make sense for Marxists and other radical leftists to support the monopolization of access to the tools of lethal violence in the hands of institutions whose business, at least in part, is to enforce the dominance of capitalism?  One would have to think that this would imply laying every hope for radical political change on constitutionally sanctioned political processes that have, historically, failed to deliver on the potential for achieving important social goals (e.g. more economic democratization, greater gender and racial equality and sexual liberty, less militarization, greater social investments in learning/arts, greater concern with ecological sustainability in economic development, etc.).  I have already made the point in this rant that we cannot take lethal violence off the table as a means of achieving political change.  On the other hand, we always have to contemplate, as a simultaneously instrumental and ethical matter, how our methodological choices shape us as human beings and political agents.  The Bolshevik revolution in Russia slipped into autocracy, at least in part, because the regime that emerged in the 1920s was founded on the lethal violence of a conspiratorial coup, a vicious civil war, and the military response to counterrevolutionary foreign invasions.  Marxism, as a tradition of theory and political activism, is still recovering from the historical wrong turn manifest in the experience of Soviet socialism.  Lethal violence may be, in certain respects, a political trap for radicals.         

            In any case, I have also tried to make the point in this rant that guns are not the problem that needs to be addressed, per se.  The problem facing American society, intertwined under the rubric of mental illness, is the multidimensional and multi-scalar collapse of community and its effects on the mental health of individuals, particularly young males.  In some respects, the interests and goals of the radical left, Marxist or otherwise, may enjoy here the possibility for convergence with the needs of the broader American polity.  If, contrary to responses on the political right, what we need is not enhanced criminalization of gun-related criminal acts but the enhancement of participatory, democratizing institutions as a counter to social disempowerment and isolation of individuals, then the economic, political, and cultural prescriptions of the radical left may be more in line to resolve the problems of gun violence than those that are currently contemplated on either side in the post-Newtown debate over gun violence in Washington and among the various state legislatures.  The sorts of things that I have in mind here cannot emanate from higher echelons of government.  They have to be community initiatives.  They must be voluntary – they cannot be solicited at the end of a gun.  They require a lot of footwork, organizing, and faith in the possibility of progress against the steep obstacles manifest in consumer-driven individualism, the cynicism of corporate media, and, in some circumstances, the paucity of mainstream financial resources.  All of these obstacles need to be approached concretely in ways that will enhance the capacity of committed political actors to reconstitute community in ways that conform to an imagery of deepening and continuously evolving economic, political, and cultural democracy. 

          In the end, this rant has sought to outline the reasons why I am not the least bit concerned about the dismal prospects for expanded gun control in the U.S. in the aftermath of Newtown.  The present context is a call to arms for the radical left, not in the name of gun control, but in the name of revolutionary change to build the sorts of institutions that can transform the grassroots of American community in ways that will advance the larger goals of an enhanced conception of democracy.

 

 

  

Tuesday, March 5, 2013

Gun Control and Gun Violence V


8.  The biochemistry of stress-reactivity and emotional disorders does NOT uni-directionally determine social outcomes like gun violence; social processes and human biological processes are mutually determining (overdetermined). 

Having spent the last part of my rant advancing the proposition that mental illness is neither as simple nor as discrete and susceptible to government regulation of access to firearms as it is currently being portrayed (or as it will be codified within statutory law and judicial precedence), I want to devote this section to explaining why I hold out hope for the possibility of diminishing gun violence by addressing its social inducements (notwithstanding the best efforts of the federal and state governments to inflict more lethal violence (homicides, suicides, collateral casualties) on American society).  If I begin from my more broad conception of mental illness that includes the potential for large numbers of young men to experience extreme emotional duress (i.e. “nervous breakdowns”), then the potentiality for mental illness must be shaped and conditioned by the social processes experienced in the lives of young men.  By addressing the social conditions that overdetermine gun violence, we have some ways of addressing the possibilities for lethal incidents without changing the legal conditions for access to firearms.  The critical thing here is that we cannot take either individuals or society, as a whole, as inflexible givens – crises of economic development, the organization of families, sexuality, spiritual growth and religious life, education, and the nature of citizenship and civic/political culture all have impacts on the continuous (physiological and psychological) formation of individuals and, as a consequence, of the communities in which they live.  Gun violence, in the particular, is not the problem in and of itself – it is a symptom of the collapse of community in the U.S. induced by prolonged crises in the development of the lives of individuals.  For this reason, more gun control laws could only ever constitute a band-aid on a sucking chest wound.  What is needed is a more radical reconsideration of social life in the U.S. on many different fronts.       

            I could go off in this direction for an entire book-length discourse (like that of Putnam (2000) with his concept of “social capital”), but, in general, we need to philosophically reframe the experience of civic life to emphasize community over individualism; redefine individual success in terms that accentuate belonging within the neighborhood, municipal civic life, the workplace, the congregation/parish, the reading group, the pool league, etc.  This could imply some conservative and parochial understanding of society, not seeing the potential for individual and community growth and improvement and not comprehending connections outside of the community with the wider world, but it need not be this way.  We need a conception of community that is dynamic and entrepreneurial, on the one hand, and networked and globally connective, on the other.  In this sense, I have the picture of individuals always collectively engaged, asking each other about their needs (explicitly or implicitly through, say, markets), and continuously devising new ways to secure their realization (i.e. new manifestations of market and/or social entrepreneurship). 

All of this demands new educational/training processes, exploiting new and innovative pedagogies that emphasize group collaboration over individualism and interpersonal communication over competition.  Pedagogical changes emphasizing collectivity over individualism have to be matched by broader reinforcing transformations in cultural and economic life.  We need more economically democratic organizations, especially cooperatives of all kinds (consumer, producer, investor, and mixed forms).  In this sense, I am including organizations as tiny and insignificant as a neighborhood vegetable garden – just some manifestation of economic life established to help people in a community to satisfy some of their material needs and simultaneously come together with other people through some mechanism other than a market.  Pure market processes are great for their capacity to support and develop individual choice, but we need to supplement them in ways that prevent the anonymity of market forces, especially in contemporary globalization, from overpowering the ethics of community (e.g. maintenance of the peace, freedom, and general welfare of individuals and families, democratic self-rule, indivisible social belonging).  We also need economic institutions that undermine the dependency of people on either market activity or the largesse of government handouts – economic processes where people can relearn how to take at least a small part of their destinies into their own hands with the hope of making their lives just a little better.  Even if cooperative organizations end up composing a very small component in the economic lives of individuals, they enjoy the capacity to expand an individual’s sense of democratic empowerment beyond civic political processes and, at least in certain ways, reframe the economic self-interests of individuals around the success of some small collective endeavor.

More generally, the civic lives of individuals demand an expansion of the opportunities to participate in democratic institutions, where democracy, as a principle, pertains to self-rule through active participation, making one’s voice heard, and coming to collective decisions about shared aspects in the lives of many individuals.  This does not just mean government – democracy also needs to have a place in the economy and in cultural institutions like religious life.  On the other hand, democratic governance is critically important, and the more that governmental processes, particularly at the municipal level, get professionalized, the more disempowered citizens become – democratic involvement gets lost as a virtue in the organization of society.  The less empowered people feel in their own self-rule, the more apt they are to feel oppressed by a government that is alien to them, within a society that produces concentric governmental and non-governmental forms of oppression, alienation, and disconnection.  Maybe we need more organizations of community governance, like restructured community-watch/policing programs, volunteer-based maintenance groups for parks and green spaces, neighborhood emergency/natural disaster response committees, self-governing adult athletic organizations, and volunteer student-adult mentoring partnership groups for public schools that can augment the roles of teachers and parents. 

These kinds of organizations constitute inconveniences in the everyday lives of individuals, especially when they involve pure, uncompensated voluntary action.  They eat up the free time of otherwise busy people, often get very little accomplished, and bring people together for discussion who seem to have a fondness for disagreeing with one another.  The point, however, is that community is a labor process.  There is something seductively easy about sitting alone (or even with family members) at home in front of a television set or a computer terminal in one’s free time, especially in the landscape of suburban America, rather going out and getting involved in the community (or, rather, creating community through organizing).  It is entirely the point, however, that the diminishing quality of community life in the U.S. contributes to the alienation of individuals who, under certain circumstance when faced with certain levels of stress, turn to violence to resolve their emotional duress. 

In positing the importance of community organization as a component in addressing the social causes of gun violence, I do not want to avoid the most intimate manifestations of community.  Specifically, if we really want to create a society committed to nurturing community, we have to address the building blocks of personal socialization in the family and in sexuality.  Enough attention has been given to the crisis of the family in America, as well as the threats to the institution of marriage as the foundation of the nuclear family.  For the record, if divorce rates in the U.S. are any indication that a problem exists with the nuclear family, the Centers for Disease Control and Prevention (it is a wonder that this federal agency collects marriage and divorce statistics!) reports rates of divorces per marriage, both per thousand individuals, that range around 50 percent for most states in 2011(see “Marriage Rates by State: 1990, 1995, 1999-2011” at: http://www.cdc.gov/nchs/data/dvs/marriage_rates_90_95_99-11.pdf, and “Divorce Rates by State: 1990, 1995, 1999-2011” at: http://www.cdc.gov/nchs/data/dvs/divorce_rates_90_95_99-11.pdf).  Moreover, a cursory glance of these statistics seems to suggest a slight diminution of divorce rates among states like Massachusetts that have legalized homosexual marriage rights (a trend that I feel confident will shortly disappear!).  The larger point here is that there appears to be a problem with the institution of marriage that may impair its capacity to secure the emotional lives of married individuals.  Beyond this, and reflecting further upon the institutional instability of marriage, there may a problem with parenthood in America.  Taking for granted, further, the assertion that two parents are better than one, 29.5 percent of U.S. households with children in 2008 included only one parent (see “Table 1337. Single Parent Households: 1980 to 2009,” at:  http://www.census.gov/compendia/statab/2012/tables/12s1337.pdf).  The collapse of the community in the U.S. may be linked, in part, to the collapse of family life.  In turn, problems of the family relate to larger problems in the way sexuality (e.g. sexual practices, sexual orientation, fidelity/promiscuity) is lived.  That is to say, the way that we understand family as a concept is shaped to a great degree by our understandings about sexuality and love and the relationship between these concepts and parenthood.  There is nothing, in this sense, obvious or natural about the nuclear family as either a dominant social institution or a preferable one. 

If we want to be serious in asking what sort of social institutions will be best suited to nurturing children, in particular young males, in an effort to undermine the social inducements to aggressive/violent behavior in response to emotional duress, then, following from the hypothesis that communal engagement/belonging undermines violence, maybe we need to reconsider the scale and the range of relationships involved in our conception of the family.  In earlier periods and within particular ethnic communities or particular regions, extended families, including grandparents, uncles, aunts, and other blood relations played a larger role in the everyday life of children than they are currently expected to play in the typical scenario of suburban life for the nuclear family today.  Such extended family relationships probably played an important role in addressing particular acute shortcomings of parental skills by biological parents (in effect, biological parents may have enjoyed the capacity to draw upon the beneficial influence of parental surrogates, with a different base of experience or different, positive psychological attributes).  By this logic, why draw a boundary in reference to biological linkages in the effort to find good parental/mentoring figures for children?  If the whole notion that “it takes a whole village to raise a child” might have any pertinence, then maybe we need a far more expanded conception of parenthood, including non-biologically linked mentoring figures, integrally involved in steering children through the course of youth, adolescence, and young adulthood. 

Divorcing, in part, the conception of the family from the idea of biological parenthood in the nurturing of children, we still have the role and influence of sexuality to deal with.  At this point, I want to interject the radical idea, perennially reintroduced as an adjunct to various liberatory agendas (from Plato’s Republic to the Bolshevik Revolution to “second wave” feminism), that monogamous pair bonding might be both unnatural and socially disadvantageous.  Most recently, Ryan and Jethá (2010) have advanced an argument in this direction, based, in part, in evolutionary human physiology, that I find quite convincing – specifically, that humanity evolved, until the dawn of sedentary agricultural settlements with individual or collective/group property rights about 10,000 years ago, as a sexually promiscuous species.  I want to comment on this idea at length at some point, but, for now, it will suffice to take the idea/ideal of promiscuity and run with it.  If, as suggested in the previous section from Bureau of Justice Statistics evidence, lethal violence among “intimates” is a legitimate problem in the U.S., it may be, in part, because we culturally champion a monogamous ideal that is too difficult for either sex to live up to.  Moreover, if monogamy has its place in certain forms of sexual relationship, the social requirement of monogamy, likewise, nurtures psychological behaviors rooted in jealousy, possessiveness, and other negative emotions constituting precursors to impetuous and/or premeditated lethal violent action.

Parenthood and the responsibility of physically and emotionally nurturing children is one thing – sexual desire/pleasure and emotional connection/love among adults must be another.  If we have the technologies (i.e. birth control) to separate these social institutions, then we enjoy at least the potentialities apparent in a vast expansion of the opportunities for sexual pleasure and its associated psychological and physiological effects through promiscuous activity.  We need to at least ask where this sexual piece fits into the equation of reducing gun violence among young men, stewing in testosterone, seeking both the interpersonal physical and emotional contact to make life feel a little more fulfilling.  In this regard, I absolutely do not want to suggest that the relationship between mental illness and gun violence can be reduced to a problem of young men not getting laid enough, but I definitely do want to argue that we cannot ignore the way that we, as a society, approach sexuality if we are going to transform ourselves into a society that is less violent, more open to community, and more emotionally committed to discovering more open conceptions of love.  We need to approach sexuality, in general, more positively, accept sexual activity among adolescents more openly, and recognize the contextual merits of both monogamy and sexual promiscuity as social institutions in the formative development of individuals and the life of communities. 

For anyone who wants to believe that mental illness, or the internalized emotional precursors of lethally violent behavior by individuals with firearms, can be reduced to a pharmacological problem, solvable with a few doses of anti-psychotic medication and/or seclusion, this section of my rant must be a waste of time to read.  For my part, I rigorously believe in the role of society in the formation of individuals and can only accept that the way to transform the present social reality of gun violence in the U.S., short of banning firearms (a political and constitutional impossibility) and hoping that the criminals who use guns will be sparingly few, is by changing the society in which we live to make it a place where individuals value community, love their neighbors, and feel continuously involved and empowered in life.  The sort of processes necessary to bring this sort of society to fruition are many, and it demands a greater effort by many, many people – many more than would be required to pass a law establishing a useless assault weapons ban that would eventually be declared unconstitutional in a 5-4 decision by nine men and women in black robes.  If seriously tried, the effects of a social crusade to change the way we see ourselves, do work, govern our communities, raise and educate children, and have sex would be far more enduring!