Wednesday, August 12, 2020

Should single college professors get to have a sex life?

 Alex Morse is the mayor of Holyoke, Massachusetts and, presently, a Democratic Party candidate for the First Congressional district of Massachusetts, a seat currently held by Richard Neal, a former mayor of Springfield, Massachusetts and the sitting Chair of the US House Ways and Means Committee, among the most powerful legislators in Washington of either party.  Morse is hoping to ride the wave of success for progressive candidates in the wake of Bernie Sanders' candidacy for President and the success of such progressives as Alexandria Ocasio-Cortez, Ayanna Presley, and, most recently, Cori Bush in Missouri.  At thirty-one, he has a political record as the youngest elected mayor of Holyoke, where he was initially elected to office just after graduating from Brown University at age twenty-two.  His tenure as mayor of Holyoke has not been stellar, but, aside from the odd embarrassing incident attendant to the lives of impetuous young people who plunge themselves into the ever-present public eye, he has, as far as I can tell, done a reasonably good job of acting as a professional municipal chief executive.  At any rate, he is running a primary campaign against an extremely powerful Congressional power broker on the appeal of his nominal support for progressive policies, his professionalism as Holyoke's mayor, and, if nothing else, the potential diversity of his perspective as a gay man in a period when the stigma of homosexuality continues to break down.  

In addition to Morse's service as mayor, he has served intermittently as an adjunct professor, presumably in political science or perhaps city planning(?), at the University of Massachusetts at Amherst, my alma mater.  At some point in his career as a part-time educator, Morse apparently engaged in sexual relations with certain UMass students who he had encountered through gay dating sites and at campus Democratic Party events.  As a result of his actions, the College Democrats of Massachusetts have issued allegations against Morse stating that he abused his position of power, both as an instructor and as a Democratic Party office holder, to solicit sexual relations with college students.  The allegations cite an email sent to the Morse campaign from three college groups accusing Morse of "regularly matching with college students" on dating sites and messaging students on social media "in a way that makes these students feel pressured to respond due to his status."  For his part, Morse has denied ever having had sexual relations with any of the students under his instruction, a violation of university policy governing instructors (see Dusty Christensen, "Holyoke Mayor Alex Morse: 'I have never violated UMass policy," Daily Hampshire Gazette (August 10, 2020, 6:48:46 PM), at: https://www.gazettenet.com/Alex-Morse-response-to-allegations-of-sexual-relationships-with-students-35657423).  The university's Office of Equal Opportunity is, apparently, undertaking an investigation of accusations against Morse, in relation to his service as an instructor for the university, that will, I presume, center on the question of whether Morse did anything inappropriate with students directly under his instruction. 

The accusations being issued here relate specifically to power relations as a component within the sex lives of individuals.  In particular, Morse contends that he never engaged in any sexual relations with college students that were not entirely consensual in nature.  However, under what conditions can we argue that the consent offered by an individual is compromised by uneven degrees of power exercised by each party to a sexual encounter?  Is it possible for a college professor to engage wholly consensual sexual relations with a member of the student body even when the professor does not exert a direct influence over the academic life and performance of the student?  Clearly, as far as the College Democrats of Massachusetts are concerned, the answer is no - the power relations involved here are too heavily stacked in favor of the faculty member to enable a student to offer their consent.  This is a remarkably stark and ugly principle to hold against individuals occupying either of the positions under consideration in such an encounter!  It is one thing to argue, rightly, that professors should not be embarking in sexual relations with their own students, if only because such a scenario implicitly poses the likelihood of abuse.  It is another thing to argue that an academic professional in his twenties, with a particular set of intellectual interests and personal attractions, should be expected to categorically exclude, under every set of circumstances, individuals in the student body with similar interests and attractions because of the effects of hypothetical status asymmetries on consent.    

There is a lot to unpack in any consideration of the propriety of sexual relations and the application of any definition of consent between adults entering into a sexual relationship.  Obviously, professional/hierarchical status differences between individuals introduce problems, especially in employment and education.  Age differences are also highly pertinent.  In Morse's case, moreover, sexual preference introduces a particularly visceral dimension in consideration of individual actions.  Pointedly, as Morse has argued, the College Democrats have painted the caricature of a predatory gay male, trolling social media and dating sites to entice vulnerable college students to engage in sex.  It is worth asking to what extent these allegations might have gained traction if Morse was not a gay man, vulnerable to particular stereotypes of gay men.  Finally, we obviously have to consider the political context in which these allegations have emerged, during the course of primary campaign against one of the most powerful Democratic politicians in the entire US.  It wouldn't, in this respect, be necessary for Neal's campaign to have any role whatsoever in the allegations being made by the College Democrats to perceive that a wide array of interests in the Democratic Party, both in Massachusetts and nationally, stand to benefit from the victory of Neal's campaign over an insurgent progressive challenger.  All things considered, Morse really doesn't stand a chance at unseating Neal.  He never did, and for a little group of college students to come along and publicly drag Morse's sex life through the gutter is more than simply unnecessary - it is the cruel and personal exaction of a grudge against the progressive Democratic insurgents waged independently by a puny constituency within the larger Democratic Party fold.

College instructors, either tenured or part time, have the right to a private sex life to the extent that their actions don't transgress the specific limitations that academic integrity imposes on them, either by virtue of institutional restrictions or simply honorable behavior.  Clearly, there a lot of times that professors, like every other category of professional, engage in sexual encounters for which they should rightly face scrutiny.  On the other hand, every constriction that we place on the sex lives of individuals invokes a vicious deprivation of moral freedom in the most intimate segment of people's lives.  To suggest that someone like Mayor Morse was acting inappropriately in pursuing sexual relations in conformity with his own interests and preferences because of the particular positions he held is worse than mere political opportunism.  It's an indictment against the rights of free people to pursue their own sexuality.       

Sunday, July 26, 2020

Old (Keynesian) Wine in New (MMT) Bottles III

Fiscal Policy Management is not a Theoretic Problem but a Political One

Both the academic originators of MMT and its most prominent partisan political supporters, especially on the American left, ostensibly support the development of assertive, coherent, and entrepreneurial fiscal policy regimes, restoring democratic governance in the articulation of macroeconomic policy management.  In diverse ways, I find such an appeal problematic.  On a theoretic level, the Keynesian foundations of MMT does not command absolute credibility in its perspectives on individual expectations and on the broader resolution of the complex of collective action problems constituting macroeconomic systems.  Such a conclusion does not, in any sense, qualify as an acceptance of the diverse counter perspectives of New Classical/Walrasian theory or Monetarism, but it does accept that each theoretic tradition makes valid and at least somewhat persuasive arguments concerning the translation of individual decisions into the broader functioning of economic systems.  On an entirely different level, however, we cannot ground a final verdict on MMT or its particular predictions of the effects of a fiscal authority-driven macroeconomic policy on purely theoretic predictions.  Theories, however formally articulated and corresponding to a broader academic tradition, invariably shape the way every individual lives their experience of economic processes and, in turn, shape the functioning of an economic system.  On the other hand, economic theories are simultaneously shaped by non-economic conceptions (e.g. race, gender, religion, family-life, civics, morality, etc.) that refract any pristine individual imagery of how the world in general should work, and these conceptions combine to determine how individuals approach both economic and non-economic processes.  Most critically with respect to the articulation of coherent macroeconomic policy in national economies characterized by democratic governance, they determine how individuals approach a range of policy problems and how they approach electoral processes with the goal of electing representatives who will more accurately represent their perceived self-interests.  
                       In the United States, the proverbial stew of divergent theoretic conceptions shaping the mindsets of individual citizens as they approach the voting booth for a series of local, state, and federal elections legitimately reflects, on some level, an understanding on the part of each individual as to how the US economy works and how it can best be managed by divergent levels of fiscal policy makers, but, at the end of the day, economics constitutes a single element in the broader determination of how American citizens cast their votes.  Another very important, if sometimes unconscious, motivation in American politics is located in race and the problems arising in a shifting ethno-cultural social landscape where certain groups that have enjoyed a long history of privilege feel threatened, a sentiment made viscerally evident in at least some white reactions to recent protests over police brutality toward African-Americans.  Moreover, at the intersection of economic theory and unconscious, implicit racism, sexism, and nationalist nativism, we encounter the formation of certain individual conceptions of morality, shaping the reactions of individual American citizens, in diverse and divergent political/partisan contexts across the United States, toward public initiatives to stimulate the broader US macroeconomy.  In this respect, I have in mind the sort of mindset that takes offense to the extension of public funds for poverty relief, on the one hand, because such initiatives substitute for self-help organizing and for the responsibility of individuals to accept private employment even under less than appealing conditions and compensation rates, and, on the other hand, because government bureaucracies do not respect a differentiation between the "deserving" poor and parasitic populations who simply know how to "game the system," a difference implicitly colored with racial dynamics.  In other words, the development of fiscal policy measures at the federal level in the United States is a process that continuously reflects thick, stifling, partisan "us versus them" dynamics, constituting the ultimate limitations on what the federal government, acting on the behalf of the unified monetary and fiscal sovereign agent (i.e. the state as the collected body of all American citizens), is able to enact as macroeconomic policy.  
           This suggestion goes beyond my earlier argument that the divided loyalties of monetary and fiscal authorities in the United States toward divergent structures of interest groups makes a well-coordinated set of fiscal and monetary policy regimes difficult except under drastic and dire circumstances.  When we come to explicitly consider the partisan divides characterizing the unified fiscal authority evident, primarily, in Congress and, secondarily, in the compliant execution of Congressionally enunciated fiscal policy by the chief executive and its respective administration, we are always trapped in the complex intersections of racial, gender, ethnic/nationalist, cultural, and income-oriented divides that articulate multifarious and frequently non-overlapping interest blocs in the legislative and administrative determination of fiscal policy.  Fundamentally, the existence of such non-overlapping interest blocs, in turn, reflects the existence of divergent groupings across the larger US population, demanding that the federal government act as an ever compliant representative of its interests, enacting policies from which it will benefit at the expense of other groups who have previously benefited wrongly from ill-crafted policy or outright nepotism.  In these terms, it isn't merely difficult to approach significant problems in macroeconomic policy management from the standpoint of a singular, consensual, general interest of all citizens across the national macroeconomy of the United States - it is, at the present time, under the influence of the Trump administration's highly divisive and visceral partisan tactics, virtually impossible.  
                 Considering the problem more concretely, MMT has most prominently come to the public stage in the US in the context of proposals for a "Green New Deal," incorporating a range of public policies intended to finance a broader transition of the US macroeconomy from fossil fuel intensive energy use to preponderant use of sustainable energy, reduction of carbon emissions generally, and management of the production of ecological wastes, while simultaneously redistributing incomes by various mechanisms to cushion the impact of such changes, redress past ecological injustices on diverse segments of the US population, and, more generally, enhance access to paid employment, health care, and education across the US population.  Promoters of the Green New Deal have, notably, argued that the massive price tag of such initiatives could be paid for through federal debt financing, essentially implying that the Federal Reserve can simply buy up massive quantities of new federal debt and, in turn, print up new currency to pay for new administrative initiatives.  At this point, academic originators of MMT, like Stephanie Kelton, have interjected that their point was never to argue that the federal government could pay for a massive new incorporation of federal fiscal intervention into the US macroeconomy by just firing up the Federal Reserve printing press for an open-ended issuance of new money, but that a certain space exists for the fiscal authority to adjust macroeconomic productivity by transforming the use of existing, employed factors of production and calling forth available, idle factors of production.  Effectively, it may or may not be possible to undertake a radical transformation of the US macroeconomy of the scale envisioned in the Green New Deal without some increase in price inflation and some degree of crowding out of private investment, but more modest fiscal expansionary initiatives, paid exclusively from the expansion of government debt, might be undertaken without a palpable effect on the aggregate price level and existing levels of private investment.
                      Acknowledging that a certain disconnect may exist between the partisan backers of the Green New Deal and the academic promoters of MMT, per se, the larger problem arises in the partisan disconnect between the progressive backers of the Green New Deal and diverse other corners of partisan political opinion, alternately critical of scientific claims on carbon-related ecological change, critical of the potential to finance such a large expansion of the federal governmental footprint across the US macroeconomy, and critical, for diverse reasons, of the disproportionate impacts of proposed Green New Deal policies across segments of the US population and electorate.  Emphatically, it is entirely unclear to me how the passage of anything as large and as sweeping as the Green New Deal could ever be enacted, even if the Democratic Party won a landslide electorate victory in the 2020 presidential election and swept its way into power in both houses of Congress.  The Democratic Party, itself, as the host of most partisan supporters of the Green New Deal, constitutes a diverse multi-racial, multi-ethnic, interregional partisan coalition, including large constituencies of political moderates who either question the necessity of a major initiative to adjust to the effects of climate change or question the ability of the federal government to pay for it through expansion of debt.  More importantly, a notable base of support for the present administration in the Republican Party categorically rejects the existence of climate change and/or its basis in human utilization of hydrocarbons, the necessity to respond to climate change, and the efficacy of broad transformations of the US macroeconomy to benefit populations that it views suspiciously as an undeserving "other."  To the extent that we characterize this last conception of enmity in implicitly or explicitly racial terms, the partisan terms of debate over something as contentious as the Green New Deal appears especially visceral and categorical.  As such, I would contend that, the compelling arguments in favor of a wholesale transformation of the US macroeconomy to confront climate change notwithstanding, there is no political consensus in favor of enacting such a broad federal governmental response to climate change, in itself, however such a response might be financed, and it seems unlikely that the extraordinarily diverse and divergent ensemble of electoral constituencies across the US will ever be able to marshal such a consensus.  You cannot embark upon a critical large scale transformation of diverse aspects of the way of life and the functioning of the economy of the United States in response to an existential human crisis when close to fifty percent of the American electorate insists that such a crisis is a hoax, fabricated by unpatriotic liberals and radicals seeking maliciously to destroy the global political and economic dominance of the US.
                 My larger purpose in this section should be sufficiently clear at this point.  It is always worthwhile to investigate the theoretic foundations of divergent ideas in economic policy and to consider how conflicting conclusions on policy regimes enacted by fiscal and monetary authorities might appeal to contradictory bodies of theory, in turn reflecting different conceptions on human nature, expectations, and the role of government in correcting market failures.  On the other hand, such discussions can never get the heart of the problem of conflict over policy regimes without a consideration of the broader ideological structuration of partisan struggle in a body politic, especially when certain cultural divisions, like race, exert a more forceful and visceral effect in defining the interests of individuals and determining the political coalitions to which they lend their support.  
             Democratic governance of institutions like public fiscal policy management demands, minimally, the capacity to realize a basic consensus across divergent partisan interests in order to steer the articulation and execution of policy.  A national polity as large and as diverse as the United States has always encountered difficulties in finding consensus across the span of policy mechanisms entrusted to the federal government under the US Constitution of 1787 and forthcoming statutory enactments across over two hundred years in the exercise of governance.  Presently, given the continuous evolution of partisan divides across the American polity, especially those involving race, and the evolution of mass media, as the means by which we communicate information and ideas including partisan rhetoric of varying degrees of sophistication and crudity, I would argue that we have arrived at a point where the possibilities for consensus across a range of public policy areas in the United States are rapidly dwindling.  We are certainly not in a position to come to a consensus regarding necessary actions in long range response to climate change, but we are simultaneously not favorably positioned to come to terms, more minimally, with a set of more extensive intermediate term fiscal measures to respond to the economic downturn brought on by the COVID-19 pandemic when the federal government alone is capable of issuing public debt in our sovereign national currency to pay for macroeconomic stabilization measures.  The United States is currently struggling with the false dichotomy of privileging public health or economic productivity, to a substantial extent, because the US Congress and the Trump administration are collectively incapable of articulating anything better than an ad hoc, dysfunctional federal response to prevent further consequences of a steep decline in employment and a temporary closure of large segments of consumer service industries in most regions, let alone the likely demise of several hundred thousand Americans.    
                With the present failure of the United States to articulate and execute a deliberate and sensible fiscal policy that might, at least partially, make use of the insights extended by MMT to resolve certain pressing national catastrophes, it is worth asking how and why an alternative fiscal and monetary organization of the United States might benefit both macroeconomic productivity and a range of other policy regimes by restoring democratic consensus and policy coherence.  The following section constitutes, in some sense, a utopian vision, but it is, alternatively, an effort to articulate a sensible theoretic argument that might inform a particular kind of revolutionary transformation.  Moreover, it seeks to forge linkages between MMT and its Keynesian forebears and the alternative form of economic theory that I introduced in the initial post in this series based on ideas introduced by American urbanist/urban economic theorist Jane Jacobs.  This theory takes space and the economic integration of networks seriously while simultaneously arguing that we need to understand how larger economic aggregates, like national macroeconomies, either reflect a coherent interweaving of networks or sow together a hodge podge of incompatible regional economies.  When we merge these insights with a conception of monetary economics, we can begin to come to terms with a definite argument to revise our understandings of economic space, preliminary to a reconsideration of the nation-state as the basis for an economic scale.  
 
A Jacobsean Counterpoint to MMT: On the Disaggregation of Large Unified Fiscal-Monetary Zones 

To begin, we need to go back to the theoretic territory of Adam Smith, to "the propensity to truck, barter, and exchange one thing for another, (Smith (1776), Inquiry into the Nature and Causes of the Wealth of Nations, Book I, Chapter 2, at: https://socialsciences.mcmaster.ca/econ/ugcm/3ll3/smith/wealth/wealbk01)" the underlying principle of markets.  Smith develops a basic conception identifying the advantages arising from divisions of labor against the basic idea that exchange, oriented toward the specializations of particular individuals and groups at every scale of economic activity (i.e. at the task level within enterprises (e.g. the famous pin factory) and at broader social levels up to the extension of globally integrated supply chains), leads inevitably to general expansions on productivity, providing greater consumption possibilities across an economy.  Divisions of labor on diverse scale of productive economic activity (i.e. production of goods and services for consumption by intermediate or final users) are the ultimate building blocks of economic life, but the division labor presumes, in itself, the existence of market exchange and/or non-market distribution of outputs across networks of successive users.  Without exchange, the division of labor and its benefits toward total output and consumption possibilities would break down. 
             The important principle that Jacobs emphasized in regard to divisions of labor and exchange is that the networks of economic life that develop have a geographic footprint - they have space.  When we put spatially defined local exchange networks together, we can begin to construct something that can be characterized as a regional macroeconomic system.  These macroeconomic systems have an inside and an outside, and we can pattern exchange relations with the outside through the language of trade (i.e. imports and exports).  Jacobs' analysis goes further, however.  Some regional macroeconomic systems have cities and others do not.  A city, for Jacobs' purposes, is a center of gravity for economic activity that, in turn, embodies certain dynamics of economic activity.  Cities attract populations and, as such, attract imports of goods from outside areas (both near and far) to satisfy the needs of resident populations.  In order to pay for imports, cities begin generating exports.  As divisions of labor in export production develop, new exports develop by following the logic of the division of labor in different directions and discovering the potential demand for byproducts of existing production processes.  Over time, if they are truly dynamic cities, they begin replacing their imports with domestic substitutes, and, as they get better at producing such substitutes, their import replacements become exports themselves and their patterns of exchange with the outside change.  Their new exports pay for new imports that, if the process continues, will subsequently be replaced (see Jacobs (1969), The Economy of Cities, especially Chapter 5, "Explosive City Growth").  
               As they begin generating import replacements and pursue development of byproduct production processes, the numbers and ranges of jobs cities generate expand rapidly.  Capital for investment, retained from the earnings of interregional commerce, also expands.  Some of these jobs and some of this investment capital spill out into their immediate hinterlands, where the range of economic activities taking place becomes wildly variegated.  Industry and commerce and agriculture occupy space in close proximity, promoting some outflow of city populations across the broader region.  Technologies developed in the cities also spill out, transforming the production processes and the way of life of populations on the outer edge of the region.  Agricultural processes that were previously labor intensive become mechanised, freeing up labor for other jobs.  Other technologies expand and improve consumption possibilities in outlying areas, improving the quality of life to residents.  All of these forces of economic dynamism constitute the city regional economy as a particular regional macroeconomic system (see Jacobs (1984), Cities and the Wealth of Nations, Chapter 3, "Cities' Own Regions").
               Critically, for Jacobs, there a multiple other types of regional macroeconomic systems, where the different dynamics generated by city economies manifest a more circumscribed effect on more distant spaces.  Some regions become captive markets for specific imports destined to feed city regional economies.  They develop exclusively around their privileged export commodities, and they rise and fall with the markets for these commodities, and with the ready substitution of more competitive sources, without ever developing the full economic dynamism that characterizes city regional economies (Jacobs (1984), Chapter 4, "Supply Regions").  Other regions manifest ready supplies of labor for work taking place in city regional economies.  Migrants from such regions meet the demand for additional workers in the city regions and, in return, workers may send back remissions of income to the family back home.  However, even as remissions fuel increased consumption in the home regions, they never generate any meaningful economic dynamism, because they are too far away to be impacted from the other forces of city regional economic development (Jacobs (1984), Chapter 5, "Regions Workers Abandon").  Still other regions host industrial processes drawn out of city regions, perhaps lured out by favorable tax benefits or infrastructure deals, but the introduction of a single production process from a city region does not generate any of the other associated economic dynamics of city regional development.  Planting a factory in the middle of nowhere provides some jobs for locals until the tax benefits paid by the local government run out and the footloose firm leaves, lured to set up a factory somewhere else (Jacobs (1984), Chapter 7, "Transplant Regions").  Still other regions don't get factories but they get city capital, feeding consumption by locals to, for example, build real estate and consumption amenities.  Alternatively, capital might pay for certain infrastructures (e.g. highways or power infrastructure) intended to lure city regional production processes out into an otherwise undeveloped region.  Without any of the other forces of city regional dynamism, city capital eventually finds other places to invest and older relatively undeveloped investment targets get left behind without the capital needed to finance robust indigenous economic development (Jacobs (1984), Chapter 8, "Capital for Regions Without Cities").  Finally, other regions are simply ignored by city regional economies entirely.  Such regions just stagnate, disconnected from outside exchange networks, city capital, the attraction of city labor markets, the effects of technological change on production processes and on the practices of everyday life.  Properly speaking, they are strictly trapped in some degree of subsistence.  
                 If we consider all of these differentiated forms of regional macroeconomic systems as the constitutive elements of wider entities characterized as national macroeconomic systems, then, according to Jacobs, we face an evident quandary to determine how each of these forms might logically fit together.  Evidently, we are faced with a problem of piecing networks together to understand the particular roles served by disparate nodes within the network, where the overall relevance each part of the network is manifestly uneven in relation to the other parts and certain pieces appear wholly misplaced, like a piece to a jigsaw puzzle mistakenly included in the box of a different puzzle.  Emphatically, in Jacobs' imagery, the city regions are the key integrators of broader relations with other regions and, for that matter, with other city regions as bilateral exchange partners between divergent networks of other city-integrated systems.  Exchange relations between city regional macroeconomies may, thus, involve multiple city regions in a given nation-state but they are as likely to transcend the political boundaries of the nation-state, especially in the contemporary global economy, as supply chains spread out spatially between multiple national macroeconomies.  As task divisions of labor in the production of particular goods and services spread out across space through the influence of technological change, most notably with regard to transformation of the costs of transportation and communications, it becomes difficult to definitively place the origins of particular final goods and services.  Such goods and services have been produced and assembled in a multitude of places transcending national boundaries.  Some of these places reside within city regional macroeconomies, others can be found in regions disproportionately impacted by the forces of city regional macroeconomies and integrated through subordinate and dependent relationships with agents in city regions.      
               The presence of dynamic city regional economies in a national macroeconomy has important consequences in the larger structure of Jacobs' theory.  It may be the case that consolidation within the political space of a nation-state helps facilitate networking of cities and more dependent regions, like supply regions.  In the absence of internal tariffs, the flow of basic and intermediate goods may be easier if cities are unified with the sources feeding their production processes.  The same can be said with regard to supplies of labor coming from regions within the boundaries of the nation-state.  On the other hand, the developmental processes of city regional economies tends to contort the development of other regions.  Any regional economy that allows itself to become simply a supply region for a city regional economy will never develop the kind of dynamism evident in city regions.  Regions left behind that seek to attract a factory or some other engine of economic development from cities do not attract all of the other sources of economic dynamism evident in cities.  A factory in the middle of nowhere is just a factory in the middle of nowhere that cannot spur anything economically meaningful outside of itself.  In important ways, the presence of a dynamic city regional economy in a national macroeconomy actively produces the underdevelopment of its dependent regions.    
                 In a broader sense, the presence of a dynamic city in a national macroeconomy strengthens the larger macroeconomy in international markets.  The demand for the nation's currency to purchase the goods and services exported by the city raises the value of the currency in international exchange.  Stronger currencies impose a burden on struggling regions that need support to build demand for their exports.  The opposite problem exists for cities in national macroeconomies where the dominant national exports are rural in nature - cities can never develop solvent demand for their exports because rural economies raise the value of the national currency to such a level that their goods and services become too expensive in international exchange.  In important ways, the determination of international currency exchange rates takes on a certain salience for Jacobs relative to the development of dynamic city regional economies and the capacity of other regions outside of city regions to reach a threshold level of economic dynamism.  The presence of one truly dynamic city regional economy in a national macroeconomy may, if the macroeconomy is sufficiently small, crowd out the potential for development of other dynamic city regional economies.  Other regions might get trapped in developmental dead ends, largely as a function of currency/exchange rate feedback effects on dependent or otherwise disconnected economies.  
               More importantly, aside from the potential benefits from elimination of internal trade barriers constituted by the establishment of national macroeconomic space, nothing in the complex development of spatial economic linkages from dynamic city regional economies gives us any reason to prioritize national macroeconomies as relevant economic entities around which we should construct macroeconomic theory.  Economic theory, at least since Adam Smith, has traditionally taken it as a matter of course that the nation-state is a logical starting point to define the boundaries of an economic system, and, hence, theoretic concepts and statistical analytical frameworks in, say, trade theory have continuously been considered from the standpoint of relations between nation-states and, as such, nationally-constituted macroeconomies.  We, thus, consider trade and current account balances from the standpoint of national macroeconomies, measuring imports and exports of goods, services, and capital as if national boundaries convey something meaningful about transactions between or across firms and consumers when they happen to extend over longer and longer expanses of geographic space.  Similarly, we collect statistics like gross domestic product (GDP) on the basis of national macroeconomic entities as if the aggregation of production statistics across every region of a nation-state tell us something relevant about the economic life of the nation-state as a whole.  Finally, to the extent that nation-states incorporate the sovereign functions of monetary and fiscal policy management, the determination of money supply and interest rate targeting and of taxation and fiscal expenditure policies exerts a palpable if highly disproportional impact on every inch of national macroeconomic space, but, on the other hand, the exercise of such centralized authority takes no account of the particular internal and external organization of economic activity undertaken through contained regional economies and the particular ways in which particular fiscal and monetary policies exert positive and negative effects on different parts of a national macroeconomy.  Critically, the larger development of macroeconomic theory and analysis as, alternately, an effort to incorporate and formalize the unique insights of J.M. Keynes or to criticize and diverge from the Keynesian tradition, has never seriously questioned the spatial/aggregate foundations of macroeconomics in the nation-state.  In this respect, MMT, as a faithful offspring of Keynesian theory, is no different.    
               On the contrary, from Jacobs' perspective, the very consideration of nation-states as macroeconomic units makes no logical sense.  A nation-state is the object of political and cultural processes extending over a broader span of time, linking people together as citizens in a unified project that may or may not coincide with the economic relations within which the same people may participate.  Often, these processes involve military conquest and consolidation of space through which a culture of bloodshed and inclusive belonging through sacrifice forge connections between citizens who might otherwise experience staunch differences in interest over the consequences of macroeconomic policy.  More importantly, many nation-states are subsequently held together by military expenditures, categorized by Jacobs' among a series of "transactions of decline," fiscal policies intending to suture expansive national territories including stagnant regions without cities by taxing wealth creation in dynamic cities and transferring such wealth to economically struggling regions (Jacobs (1984), Chapter 12, "Transactions of Decline").  In these terms, Jacobs, who abandoned the US during the course of the Vietnam War for Canada in the interest of preventing her children from being drafted into military service, betrays a larger contempt for the antagonistic raisons d'ĂȘtre of military expenditures.  Not only do such expenditures facilitate foreign wars and empire building, in turn feeding cultures of militaristic nationalism, but they drain capital from dynamic and entrepreneurial city regions to pay for populations in outlying sterile regional economies to manufacture weapons, provision, and staff military bases.  
                In a larger sense, fiscal policy, however it is crafted, invariably appeals, in this Jacobsean imagery, to the needs of correcting disproportionalities in national economic development both caused and structured by the existence of dynamic city regions.  Large nations that contain a wide diversity of regional macroeconomies must, in this regard, undertake fiscal policies that will redistribute wealth away from cities and redirect them to less dynamic regions in order to maintain the political integrity of the nation-state, at the expense of its long term economic vitality.  Such policies might include military expenditures with their particular mix of economic, political, and cultural effects, but they might simply involve the development of social welfare policies to prop up the consumption possibilities of regions that are perpetually left behind, or they may involve construction of infrastructures intended to attract economic development to abandoned regions on the premise that private investment in less favored areas can be readily crowded in with highways, railroads, and cheap electricity.   
                 At this point, it is worth pointing out that there is something fundamentally antagonistic between the logic underlying Jacobs' approach to macroeconomics and that of the Keynesian tradition.  It is not necessarily that Jacobs rejects the necessity of fiscal policy to address regional economic disproportionalities but she clearly identifies it as a critically important source for the decline of economic dynamism in city regional economies.  Emphatically, this necessity is political - whatever must be done to hold the country together, even at the expense of economic dynamism, must be done.  Conversely, for Keynes, especially at the time The General Theory was published, macroeconomic policy management and, in particular, an active role for the government in fiscal policy presents itself as a necessity for the preservation of democracy against global militarism and the rise of both fascism and Stalinism.  For Keynes, a regulated system of free markets, with fiscal maintenance of aggregate consumption capacity and investment levels, especially where the expectations of private entrepreneurs to obtain adequate rates of return from investments are waning, is imperative to maintain the vitality of democratic governance, political and economic liberalism, and cultural openness.  Jacobs and Keynes, in their respective contexts, seize on different problems in their evaluations of economic development, macroeconomic policy, and, especially, the exercise of fiscal policy by governments.   
               In certain ways, Jacobs advances from a position accepting the basic economic logic promulgated by Adam Smith more faithfully than Keynes.  For Jacobs, if only dynamic and entrepreneurial actors in city regional economies can maintain their liberty to embark on new work, pursue the division of labor and specialization in new directions, and replace their imports, then they can continue to be economically dynamic and produce greater prosperity.  Dynamism in economic development is her critical focus, and, in her view, dynamism invariably has severe and permanently destabilizing effects.  This focus and the grounding of her analysis of economic dynamism in city regional economies leads her to counterpose redistributive fiscal policy against the dynamic generation of interregional inequalities and disproportionalities as dichotomous alternatives if liberal economic policies allow actors in cities to pursue unhindered development.  
               Critically, however, Jacobs does offer a third alternative, although she suggests that it is only a "theoretical possibility" that she, further, characterizes as a "utopian fantasy."  If the regional economies contained by nation-states were allowed to "amicably" part ways, embarking upon the formation of new sovereign entities, then the sorts of radical fiscal redistributive therapies to ameliorate interregional inequalities would not be necessary.  At the sacrifice of internally contiguous spaces devoid of trade barriers, the economic spaces of the nation-state could be broken up to allow struggling regional economies the freedom to achieve a threshold level of economic dynamism, separated from the destabilizing effects of existing city regional economies.  In a word, Jacobs' utopian fantasy is quintessentially secessionist - the break-up of nation-states into smaller regional states, focused on the pursuit of dynamic economic development at the expense of more extensive political and cultural unities.  Moreover, against the backdrop of a larger critique of the militaristic origins and nationalist ideological underpinnings of the nation-state, Jacobs' argument interjects the spirit of the Smithean vision of a world unified in mutually beneficial economic development.  If the break-up of nation-states would promote more aggressive economic development and enrichment of successor regional states, previously stifled, alternately, by fiscal transactions of decline or by their fiscal dependencies on dynamic city regional economies, then, theoretically, improvements in the consumption possibilities and quality of life for the populations of successor states might justify the overthrow of the nation-states.  
                I want to consider the details of this utopian fantasy of secession a little further.  Under unified national macroeconomies, fiscal policy, to a significant extent, represents an effort to mitigate interregional inequalities generated by divergent regional sources of economic strength within the nation-state.  If the principal export industries within the macroeconomy are rural agricultural, and extractive in nature and, hence, for Jacobs' purposes, the national macroeconomy largely serves a supply role to foreign city regional economies, then fiscal policy might serve to promote the fledgling industries of its domestic, nascent city regional economies by levying tariff protection on foreign imports.  Conversely, in national macroeconomies where one or more city regional economies constitute the primary sources of economic dynamism and generation of exports, the standard imagery of fiscal policies enforcing transactions of decline prevails.  The latter imagery characterizes Jacobs' consideration of the US macroeconomy and federal fiscal policy initiatives, especially relative to military expenditures and the subsidization of economic developmental policies in foregone regions, like the New Deal electrification of Appalachia.  Again, in this respect, Jacobs' position on fiscal policy remains focused on the role of city regional economies as the drivers of economic development.  Anything that deprives cities of resources to obtain substantial quantities of imports as grist for the mill of import replacement will impede economic development.  On the other hand, as in the case of tariff protection, it is conceivable for fiscal policy to support the development of city regional economies.  
               Jacobs' consideration of monetary policy is quite extensive and relates to the issue of feedback effects on city regional economies.  In this respect, fiscal policy appears, in part, as an ameliorative for positive and negative feedback effects arising from monetary policy and, in particular, from fluctuations in external exchange rates.  In a unified national macroeconomy with a single currency of exchange, the value of the currency will reflect, in part, the strength of the nation's exports in external exchange, evident in exchange rates with the currencies of trading partners.  In national macroeconomies where rural agricultural and extractive primary goods are the principal exports, the strength of such exports may have positive effects on external exchange rates, enabling nascent city regional economies to accumulate favorably priced imports.  However, the overall weakness of city regional institutions in such macroeconomies may impede the capacity of city regions to undertake robust import replacement.  As with fiscal policy, the effects of exchange rate fluctuations in a national macroeconomy depends on the source of the fluctuations.  
               For national macroeconomies in which appreciation of exchange rates is driven by the strength of exports from city regional industries, within the terms of Jacobs' theorization, city regional economic development will be broadly supported through the accumulation of replaceable imports in a context where imports are already being actively replaced.  Conversely, for other types of regional economies, either dependent on domestic city regional economies, on foreign city regional economies, or otherwise unconnected regions, the effects of exchange rate fluctuations may be very different.  In particular, for regions that export goods and services in broadly competitive international markets, exchange rate appreciation may result in substantial deterioration of regions' competitive positions.  In general, the effects of exchange rate fluctuations across the space of a national macroeconomy will vary substantially.  The strengthening of a national currency in international exchange may bolster particular regional economies, or it may cause the collapse of export sectors in other regions.  The weakening of a national currency, by contrast, may bolster exports in particular regions, especially if international markets are strongly competitive, but such a diminution of the strength of currencies must diminish the capacity of city regional economies to accumulate replaceable imports and, thus, diminish the pace of economic development in city regional economies.  
                If we pursue the theme of Jacobs' utopian secessionist fantasy with regard to fiscal policy and monetary union, the full break-up of a national macroeconomy would require a break-up of fiscal and monetary authorities and, as such, a break-up of the unified monetary zone.  This represents something different than the continuity of free trade within a contiguous economic space that may include multiple currency zones.  The free trade bloc constituted by the United States, Canada, and Mexico, for example, incorporates broad reductions in tariff barriers between the three component economies even as each economy maintains its own national currency.  If, on the other hand, one of these component economies undertook a break-up of the sort envisioned by Jacobs, then, presumably, it would incorporate the introduction of new regional currencies in each of the new sovereignties introduced by the break-up.  Each of these currencies, given liberal management of exchange rates, would float in exchange with other regional currencies and with currencies outside of the former national macroeconomy.  As such, the feedback effects of monetary policy in each of the new sovereignties would be limited to the privileged space of each new sovereignty.  By presumption, strongly dynamic city regional economies might enjoy an appreciation in the value of their new regional currencies, feeding aggressive import replacement.  Conversely, other, weaker regional economies exporting goods and services within more competitive international or interregional markets, might see the values of the new currencies fall, giving a boost to their capacity to compete with other regions. 
             The possibility of breaking-up unified monetary zones brings us back to the insight offered in my first post on MMT that in order for MMT's theories on fiscally-driven macroeconomic policy management to work effectively and efficiently we must have proportionally scaled fiscal and monetary authorities.  As suggested there, this is a pertinent insight for the Euro-zone economies, who might someday wake up to the reality that a unified monetary zone was a terrible idea.  On the other hand, in the context of Jacobs' larger theory of development in city regional economies and on the economic mismatches of national macroeconomies, there is a more general potential to integrate MMT arguments into an economic program shaped, in turn, by the Jacobsean secession fantasy.  If, for example, one of the major national economies of the North American free-trade area was to break-up into a set of new sovereignties, each with its own sovereign currency, then each new sovereignty would empower itself to borrow in its own currency, on the strength of the economy's internal productivity, its factor resource base (i.e. its particular factor utilization thresholds), its economic dynamism (i.e. in Jacobs' view, its containment of a dynamic city regional economy), the external demand for its exports (including demand from regions included within the no longer existing national macroeconomy), and the degree of trust conferred on its new currency by both domestic and foreign users of the currency.  As such, given a relatively strong position in internal productivity, factor resources, and external demand for exports, such an economy might have a significant available threshold to undertake a fiscally-driven regime of macroeconomic management, counteracting cyclical dynamics in private investment in order cushion the wellbeing of consumers against economic downturns.  It might, additionally, maintain some leeway to undertake redistributive policies to counteract inequalities generated by the course of economic development.  
               Approaching these possibilities from a Jacobsean perspective, there is always a danger that active Keynesian/MMT-style fiscal interventions in macroeconomic development might counteract the dynamic potential for development in city regional economies.  If, by their very nature, city regions create and nurture inequalities to be corrected slowly, over time by the functioning of free markets, then aggressive fiscal policy remedies, especially redistributive initiatives, might hinder the capacity of entrepreneurs in city regions to continue to innovate and transform production and market engagement of the regional economy over time.  In this sense, there is a built-in libertarian bias in Jacobs' theories on macroeconomic policy, reflective, to some degree, on a quasi-Austrian (e.g. Schumpeterian) approach to development.  In this regard, it is worth advancing the observation that Jacobs' ideas are replete with possibilities if not wholly unproblematic.  Somewhere at the intersection of Keynesian thinking and broadly alternative streams of thought, not only those of Jacobs but of numerous other theorists, a pathway may exist out of multifarious problems of economic, political, and cultural life in the present world.  
             For my purposes here, Jacobs' theories offer the intriguing possibility of jettisoning the nation-state as a relevant spatial scale for understanding macroeconomics and linking the everyday actions of entrepreneurs, investors, workers, and consumers to economic space.  They contribute, in my view, to a broader conversation on how to approach the resurgence of militant nationalism and degradation of democratic governance globally and, perhaps less clearly, how to remedy the growth of inequalities in income, consumption, and potentials for economic growth and development.  Emphatically, to the extent that theories hold the potential to transform the way the world is seen in order to transform the way it exist, perhaps it is time for economics, as a discipline, to call out the nation-state as an anachronism and a hindrance to further human development, in both economic and ecological terms.  For the sorts of progressives, both in academic and political settings, who peddle the ideas of MMT, moreover, it is worth asking how we can reshape the scales of political governance to restore the vitality of democratic governance as a basis for approaching all of the relevant concerns to which policy makers might address fiscal remedies.      

Tuesday, June 16, 2020

Community, Community Time, Policing, and the Bureaucratic Function of Police Departments

This post seeks to illuminate a few basic arguments, pertinent to the larger discussion of police brutality in the aftermath of the death of George Floyd at the hands of the Minneapolis Police Department.  In my view, the arguments here seem self-evident, but over the course of the protests against police brutality across the United States and the wider world, they appear to have been lost on a large segment of the population seeking to reform police practices or, on the other side, defending the majority of police officers against the poor judgment of a few bad apples.  
              First, a human population living in a particular, defined geographic space (e.g. a national space, a region, a city, or a neighborhood) is, in the absence of a more extensive set of processes constituting defined institutional linkages between individuals, just a population.  That is to say, the mere existence of a human population is not a community.  Community is an outcome of an extensive process, identifying and/or producing sources of a connection between individuals and, importantly, putting in place the institutional mechanisms that will define the temporal duration in which these connections will be operative.  If there are obvious, preexisting sources of connection between individuals that can be easily identified and utilized to define the contours of a community, then the sorts of institutional bonds needed to establish and prolong the existence of community may be minimal.  If, on the other hand, there are few obvious linkages between individuals, then the necessary institutional mechanisms required to produce community become more extensive and, possibly, more daunting.  
              To the extent that the population of the United States can be called a community, it is a community in which individuals share a range of bonding institutions.  Principally, there is a long collective history, predating the foundation of the US government or, even, the American Revolution, outlining the collective fiction that individuals living today share a common experience with people living two to three hundred years ago.  I label this a fiction for numerous reasons.  Notably, it is wholly subjective - every individual living in the United States has a different conception of what our shared history amounts to, and, for all the complaints that patriotic Americans like to issue that we aren't doing enough to instruct American youth about their collective history, particular individual/subjective visions of history constitute partisan arguments to enforce particular ideas of what we are all supposed to learn from history and how that is supposed to change our behavior in the present.  For large numbers of Americans who take pride in the history of the US Constitution and the individual freedoms it codifies against state oppression, it is easy to forget that the same document counted a large segment of individuals in the US population as equivalent to three-fifths of a human being.  There is an abundant range of material in two to three hundred years of history in Anglo-America to sew together in order to establish a fictive account explaining the singular unity of an American community, discounting any connection established by Constitutional factors.  
              The critical point with history is that its use to establish community always constitutes an individual/subjective act.  No two individuals can ever establish a connection between each other based on a subjective (fictional) bond of history in precisely the same terms because no two individuals can ever weave together precisely the same history in their minds.  In addition, however individual/subjective history is as an institutional bond of community, it does constitute a form of workIt takes time to learn for an individual to develop a conception of history, and the more time an individual takes to learn history, the more likely it is that they will become exposed to ideas in historical research that contradict those they have already incorporated and, thus, to develop a more nuanced conception of history.  An American for whom historical research amounts to spending an afternoon watching John Wayne movies will have a less nuanced view of American history than someone else who, in addition to watching old Westerns and war movies, opens up books about native American culture and relations with Anglo-America and about the social history of American involvement in, say, the Second World War, including themes of racism and global politics.  Some individuals who expend extensive amounts of time researching history intentionally limit their sources to exclude sources that contradict their views on history.  Others are committed to listening to alternative interpretations, however much these make their blood boil.  Such differences imply that any connections between individuals based on a "shared" history may be only skin-deep.  
                Conversely, as a national community, Americans share a much more thorough collective bonding institution: we are citizens under the institutions of collective governance established and founded on the US Constitution of 1787.  If the bonding institution of history requires work, then the bonding institutions of collective governance require a lot more work, and that work is collective in nature.  Citizenship requires performance of a list of individual duties to be performed at the behest of the state (i.e. the collective assembly of citizens), and the shorter the list of these duties the less robust citizenship will be as a bonding institution establishing community.  In some national communities, citizenship requires, for example, that each individual undertake a period of collective service, often under arms and under military discipline.  In other national communities, the sole mandatory collective burden of citizenship is payment of taxes as a portion of total income/earnings.  The critical advantage of citizenship, relative to history, is that, as a bonding institution, it both mandates collective work and it is universally identifiable and definable across individuals.  Individuals can always identify and point to their own rights and responsibilities relative to the constitutional framework of their community.  Citizenship is objective/inter-subjective in its own terms.  Provided the constitutional framework of community mandates an equality between individuals, the rights and responsibilities conferred on each individual as a citizen is the same, and that sameness provides a foundation to the unity of individuals across the spatial contours of the community.  
                Communities, however large or small, therefore, always involve some quantity of work invested by individuals as the price of bonding together with other individuals.  A family, to the extent that it is considered a form of community, involves work from all the members of the family to solidify the bonds of the community.  That work might involve some earning of incomes from labor market activity outside of the family, and it also involves emotional work to deepen in empathy and tenderness, especially between marital partners, however the partners initially came together.  Beyond these institutions of familial community, there are legal rights and responsibilities attendant to legal marital unions, especially with respect to the care and nurturing of children.  In an objective/inter-subjective sense, these standards define the legal contours of familial community in particular broader public communities (i.e. under the constitutional institutions of an American state government).  
               Considered in these terms, all individuals, at any given moment in time, belong to multiple distinct communities, each with their own alignment of bonding institutions conferring rights, responsibilities, and duties on the individual and each involving diverse assemblages of other individuals.  Each of the communities to which an individual belongs places a particular burden on the individual to undertake necessary work to strengthen the bonds of the community, sometimes to the benefit of one community at the expense of another.  Likewise, each of the communities maintains a diverse range of institutional bonding mechanisms to compel the individual to prioritize one community over other communities.  For instance, communities structured by particular legal/constitutional mechanisms may exert a particularly strong influence on the actions of individuals.  Similarly, to the extent that we regard workplaces as particular manifestations of community, structured, in this regard, by the spatial, temporal, and legal boundaries of a particular workplace (e.g. a firm) and by the institutions that bring individuals together into the community (i.e. a labor market or a set of distinct labor markets), the forces of economic compulsion (i.e. the need to earn an income to support basic consumption needs) exert a noteworthy level of pressure on individuals to support the integrity of the community.  If workers in a firm do not embark on their defined roles in the firm with a sufficient level of discipline and care in maintaining the quality of their work, then either they will lose their job, individually, or the firm will, collectively, fail, undermining the generation of incomes for the totality of the workplace.  
                 Moving forward from the insight that communities all require on-going work to define, develop, and reinforce the institutional bonds of the community, it is, in certain respects, disingenuous to throw the term "community" around to describe particular segments of a population that nominally share some particular set of characteristics (e.g. the African-American community, the community of residents in a particular neighborhood in a particular city) without a clear delineation of the institutions constituting such communities and working to ensure their continuity and integrity over time.  Such communities need to be constituted by some level of community/institutional work by the individuals that constitute the communities as they are so identified, whether that work is undertaken individually by each individual in the community (e.g. learning about the terms of a "shared" history) or collectively through joint bonding activities.  I will label the time required to do the work to enforce the integrity of the community as community time.  
              To the extent that all individuals are involved in multiple forms of community and most of the things that individuals do work to reinforce their bonds to one or another of their communities, almost all time in the lives of human beings can be characterized as community time.  However, we need to further differentiate between particular forms of community time.  If time in the workplace is a particular type of community time, it is time spent enforcing the integrity of a community established in relation to labor markets for the purpose of earning income.  Market-oriented paid labor time is, in these terms, a different manifestation of community time than, say, the unpaid labor time that takes place within households ensuring the internal integrity of a family unit.  The economic compulsion of subsistence transforms the particular nature of a community undermining the degree of freedom with which individuals enter into community.  In this respect, I want to partially exclude consideration of market-oriented paid labor time from the broader conception of community time.  Likewise, I want to at least partially exclude the labor time expended by individuals in their households to enforce the institutional bonds of family, because these similarly involve a certain level of personal, psychological, and economic compulsion that undermines the level of freedom exercised by individuals in community.  I will label this form as family time.    
                In the lives of individuals, the remnants in the expenditures of time beyond market-oriented paid labor and family life might, in some way, be characterized as a kind of personal time.  It is this residual that remains to be divided between a range of activities fulfilling to the lives of individuals, including chilling out and watching movies, reading major and compelling pieces of literature, listening to music, carrying out home improvement projects, and having a drink at the pub with friends.  Any or all such activities are likely to be important to the psychological existence of an individual and their capacity to depart from personal time and face the distinct burdens of family time and market-oriented paid labor time.  In a certain sense, a distinction between personal time and family time might be difficult to articulate, because individuals might ascribe a high value on time spent with members of their household to their own personal wellbeing.  On the other hand, the bigger distinction that we might articulate here is between personal time and community time writ large, at least with regard to the primary motivations underlying each.  In certain respects, individuals may ascribe a high value to the time spent with others and may find the meaning of their existence through communal engagement, whether that engagement occurs strictly through paid employment or during happy hour at the bar.  However, it is at least as likely that an individual views the hours spent in communal activities and those that can be spent alone meeting other personal needs in exclusion as mutually exclusive and competing imperatives.  Personal and community time are, in these terms, substitutes in the expenditure of time.  The more time that we have to spend with others achieving some collective task means that we have less time to be alone achieving other things that are important to us.  
                  By our conventional practice of measuring the length of the day by the rotation of the planet, every individual has twenty-four hours to divide between market-oriented paid labor time, family time, personal time, and other, non-compelled/discretionary manifestations of community time.  We might regard the time that people spend sleeping as a kind of personal time, and it certainly is important and sadly uncommon for everyone to get an adequate quantity of sleep, but calling sleep an activity of personal time largely devalues the distinction that I am trying to make here.  For our purposes, if we deduct seven hours per day for sleep, probably the bare margin of what people should regularly be expected to enjoy in order to function, then we all divide seventeen hours each day between the various categories of waking hours.  Consider in more broadly social terms, the choices that each individual makes contribute in the aggregate to the amounts of market-oriented paid labor time, family time, personal time, and discretionary community time expended across a larger population.  To the extent that the last of these categories is extremely important to the articulation of community and to the sense of connection between otherwise isolated and unconnected individuals, say, as fellow citizens and residents of particular place, the more time that individuals spend earning income or negotiating family problems in isolation within the household mean that they have less time to develop and nurture community and to solve basic collective problems manifest at the level of community.
                 The problematic of inadequate discretionary community time across a wider population manifests itself in two distinct forms.  First, there may be a disproportionality in the expenditure of discretionary community time between groups of individuals.  Some people have lots of time to spend crafting the culture and institutions of community that characterize their everyday lives and the places in which they live, while others either do not have any discretionary time to spend or choose to spend their discretionary time doing things unrelated to community.  Second, in the aggregate, the demands of non-discretionary community time may be sufficient to deny an entire population of discretionary community time.  If everyone within a population is consumed with the need to earning income and to tend to household matters, then inadequate quantities of time remain across the population to deal with needs across the broader population.  
              The easiest way to deal with these problems is to substitute discretionary community time for specific forms of market-oriented labor time.  That is to say, if a population doesn't have time to tend to its collective needs through community work, then we establish forms of market-oriented paid labor in the public sector (i.e. government) and start paying people to do the things that populations don't have time to involve themselves with.  Maybe a particular local population could deal with the problem of ensuring that trash gets removed from personal residences and taken to a central disposal point by organizing groups of residents who would voluntarily take the time to take their neighbors' trash to the dump, but it is easier to just make this into a form of paid work, either by a department of government or by a private firm, contracted by the government or by individual households.  More broadly, democratic governance of a population has, in earlier periods of American history, especially in New England, involved institutions where assembled populations came together to make collective decisions on the governance of the community, a community expressly enunciated by the act of coming together as an assembled population (i.e. town meeting).  Over time, such practices have fallen out of favor because people just do not want to spend the time to come together and negotiate the minutiae of local governance.  Instead, in most places, an elected mayor and city council deal with these details in exchange for salaries paid from tax revenues.  Invariably, the communal expense of voting time and the expense of taxation/paid government employment appears less onerous to most people than the need to spend a day at town meeting four times a year and to organize voluntary crews of residents to achieve trash removal.  Paid public bureaucracies always substitute for the unpaid community work of citizens, always with the sacrifice of an institutional opportunity for community building in exchange for a certain quantity of taxes from the general population.  They extend a broader social division of paid labor time to a range of tasks intended to benefit the broader population without compelling the broader population to voluntarily participate in any palpable way.     
                Taking a step back at this point, a population substitutes market-oriented paid labor time for discretionary community labor time for one of two reasons: because, as a whole, the population doesn't have enough discretionary time to engage in its collective needs, or because there is a disproportionality in the availability of time to deal with collective needs across the population.  In the latter case, a particular subset of the population has the time available to craft the institutions of the community in its own interests.  As such, this subset of the population has the time to participate and the ability to shape governance in ways that perpetuate its influence over the broader community over time.  The less time that certain groups need to spend on market-oriented paid labor to meet their individual needs, for example, the more time that they have to contribute influence over the organization of government that will benefit their interests.  Considered in these terms, certain segments of the population are more invested in the outcomes of governmental processes and, beyond the particularities of government, hold a stronger sense of community relative to the remainder of the population based simply on the connections they forge among themselves through their actions.  For the remainder of the population, community might appear as an abstraction or a slogan divorced from their life experiences, but, for this limited ruling strata of the population, community is the outcome of their engagement.
                 Differences in amount of discretionary community time available to individuals, further, structures conflict between mutually exclusive groupings of individuals with different degrees of connectivity to institutions conferring political power.  If the ruling strata constitutes a particular form of community through its allocations of discretionary community time, then oppositional groups constitute alternative forms of community, and this, in turn, articulates the terms of inter-group conflict between alternative manifestations of community.  In these terms, a population may be characterized by conflict between multiple, discrete, and  divergent communities and by the social isolation or peripheral connection of the larger population to one or more such conflicting communities.   
                 To consider the range of activities and institutions involved in the maintenance and governance of local populations, policing involves the deployment of particular groups within the population to maintain the integrity of private property, public safety, and prevention/cessation of prohibited activities.  There are, of course, different ways that we could envision how such activities might be exercised by a population, some of which might enhance the democratization of a community, relying on contributions of discretionary community time by individual residents/citizens to ensure that the commonwealth of the larger population might be protected against threats from within and without, the wellbeing of residents assured against reckless actions by certain individuals, and the peace maintained against disruptive behavior.  In general, the more participatory and democratic the determination of broader standards of behavior across the population and the more participatory and democratic the enforcement of such standards, the less likely a confrontational dynamic will develop in the process of policing.  Conversely, a confrontational dynamic is more likely to develop the smaller the segment of the population is involved in general governance and enforcement of standards.  When people don't have time to participate in their own governance, government becomes an alien force hovering over their lives and inflicting discipline under standards not of their choice or their consent.  Similarly, officers enforcing such standards become the face of tyranny in the lives of people who feel wholly disconnected from the institutional mechanisms of power, whether the latter have organized themselves as oppositional communities or simply exist as isolated individuals.    
                When we extend the social division of paid labor to policing, we create professional/bureaucratic police departments.  There is nothing necessary about the existence of paid police bureaucracies, as opposed to policing through voluntarily organized groups within a population.  However, as with every other public function that is subjected to the social division of paid labor, the bureaucratization of policing resolves inadequacies of discretionary community time and disproportionalities in discretionary community time.  The problem here, as in every other circumstance where aspects of collective governance occur with disproportionalities of discretionary community time and the formation of multiple, mutually exclusive community groupings across the population, arises when the standards developed to manage paid bureaucratic policing reflect explicit direction from a separable and distinct ruling strata.  
            Invariably, when one particular grouping within a population enjoys a disproportional influence in the determination of policing policies, especially influencing which groupings in the population should receive extra attention from police officers for purposes of preventing restricted activities, the police bureaucracy effectively becomes an arm for the will of the ruling strata against oppositional communities.  When the ruling strata embodies certain associational characteristics, including with regard to household wealth but also with regard to race, policing policies may, thus, embody the particular apparent needs of wealthy individuals of a particular race, whether or not the characteristics of the paid police bureaucracy mirror those of the ruling strata or not.  In this sense, if you train and indoctrinate paid police officers to enforce a particular legal code through particular means largely developed by a wealthy, White ruling strata, then it makes little difference whether the overwhelming income and racial background characteristics of the police force are less wealthy and non-White.  
             Paid professional bureaucracies are designed to function transparently in accordance with defined rules.  A failure of individuals to faithfully exercise their duties in accordance with such rules (i.e. a "bad apple") should be easy to identify and rectify.  On the other hand, when a broader compliance with established rules by a paid bureaucracy generates dysfunctional outcomes across the larger population, it may reflect the existence of a larger problem in conflict between groups.  For example, if a municipal government establishes a paid bureaucracy to remove trash from the residences in the municipality but establishes procedures that guarantee that certain residences will be permanently excluded from use of the service even though individuals at such residences pay taxes for their use, then problems with disproportionalities in trash removal would be explicitly linked to the procedures established by the government, in the interest of policy makers.  It would not be a problem of "bad apple" trashmen but a systemic problem based on the rules under which the trash removal service are compelled to undertake their duties.  Fundamentally, however bureaucracies are established, they always ideally operate at the behest of their overarching partisan political authorities, to whatever extent a connection between the unique interests of the ruling strata and the rules governing bureaucracies can be explicitly articulated. 
                Summarizing the insights that I am attempting to convey in this post, policing, as a process oriented to securing the integrity and safety of a particular population, reflects the interests articulated within particular communities contained by the population.  These communities are not axiomatically identical to the broader population.  They are the outcome of the creation and utilization of diverse bonding institutions.  However, in every case, the development of communities involves an expenditure of labor time by individuals, and the capacity of individuals to expend time to forge connections with other individuals is disproportional across a population.  Likewise, populations may be characterized by multiple poles in the development of discrete and divergent communities with divergent levels of connection to institutions of collective governance, including policing.  The bureaucratization of policing, further, reflects a decision by particular influential communities to substitute market-oriented paid labor time for voluntarily discretionary community labor time of members of the population.  The basic substitution of market-oriented paid labor time for discretionary community labor time has consequences both for the process of community development and for the interests served by established bureaucracy.  In a larger sense, the basic problems that I am trying to isolate in this argument concern the ways in which people use time, the extent to which disproportionalities in discretionary time translate into divergences in political power, and the ways in which political interests of discrete communities get entrenched through rule making in the extension of market-oriented divisions of labor to public processes.  
                 In the present context shaped by a long history of unarmed Black Americans being killed by police officers, I think that it is important to remember that we are dealing with the governance of a public process to which we have extended the social division of market-oriented paid labor under particular rules and standards established at the behest of particular communities.  There are a lot of dimensions structuring the broader problem here, not all of which have been adequately addressed in this document.  I have largely ignored the particularities of race, racism, and racialism in the American context, for example.  My issue resides in the economics of time and the ways in which individual expenditures of time shape the communities with which we identify.  Importantly, I think community and an impoverishment of connection to community within particular populations in the United States and across our larger population is a significant problem, and that problem proliferates when we substitute market-oriented processes for processes grounded in voluntary discretionary community-building.  Critically, there are numerous ways that you can organize the policing of populations, and the particular ways that we have developed to undertake policing have had consequences, promoting or otherwise sustaining inter-group (racial) conflict, diminishing alternative, more encompassing conceptions of community, obscuring and obfuscating the relationship of (racially and economically constituted) ruling strata to the development of standards governing police bureaucracies, and, more generally, devaluing the formative effects of more democratic engagement in local governance.  In these terms, it is worthwhile to consider the systemic problems with policing in the United States, but I don't think that we will adequately come to a solution to these problems unless we also address broader problems with the development of community and, critically, the formation of community involves the use of time by individuals.   
   

Wednesday, June 10, 2020

If we dismantle the police departments, what will White America do when we need to randomly and indiscriminately kill unarmed African-Americans?

It might seem like I'm only trying to be senselessly inflammatory and provocative in the title of this post, but, to some degree, I'm serious!  Racism is serious business in the United States.  It always has been.  From the moment White Anglo-Americans began depositing African slaves into the English colonies, an institution of racial subordination developed to explain why one race was ideally suited, in the eyes of the Creator, to reside in a position as master over other elements of global humanity.  When the Thirteenth Amendment to the Constitution of 1787 finally abolished the institution of involuntary servitude and vitiated claims of certain populations to ownership in their fellow humanity, we had to see fit to build in exceptions in criminal justice that would enable us to re-enslave African-Americans through the backdoor of the prison systems.  And over time, the private vigilante practices of lynching uppity negroes having fallen out of favor, we have, of course, enjoyed the alternative of allowing police departments sufficient leeway to enable African-Americans, in particular young African-American males, to be killed in the course of standard law enforcement operations.  At this point in American history, moreover, members of police departments across the country have gotten so good and so efficient at it that they hardly recognize themselves that they are committing small, incremental, random acts of genocide, or, more minimally, reinforcing the permanent subordination of a particular segment of the US population based on skin color.  
                My point here is to say, yes, police departments across the United States desperately need to be reorganized, and we, as a broader national society, need to reconsider the meaning and purpose of professional policing in the interests of the public, but the idea of uprooting police departments in particular communities, root and stem, without any plan or prolonged conversation over what the next step should be  would be a mistake, if only because the elimination of a police department is not equivalent to the elimination of racial subordination in a particular governmental jurisdiction.  If we eliminate the police, then some alternative social formation will spring up to serve in their role, probably without the sanctification of governmental authorization or sponsorship, to, among other things, reinforce the existence of racial hierarchy by randomly and indiscriminately murdering African-Americans in the name of White domination.  Who is to say that the elimination of the police department in Minneapolis, in its current form, will not clear the way for armed private White citizens, within the municipal boundaries of Minneapolis, to form their own vigilante organizations to hunt down African-Americans who happen to set foot in areas of the municipality that such organizations consider forbidden ground for inferior and inherently criminal races.  It seems entirely possible that the current round of Black Lives Matter agitation will simply clear the ground for a resurgence, for example, of the Ku Klux Klan and other White supremacist groups.  In this regard, what else can I say: it's easier to reform police practices through municipal oversight than it is to try legally reforming the tactics of the Klan or the American Nazi Party.  
               In a much larger sense, the idea that Black Lives Matter, far from being a declaratory statement, is a motto of cultural revolution in the American context, and cultural revolutions are not easy endeavors.  They are not brought to fruition or to completion through a simply enactment of statutory law or a handful of changes to judicial precedents, and, especially in a national context as heavily armed as the US, they don't frequently reach their conclusions without physical violence against human life and against private property.  If our American cultural revolution in the name of racial equality proves to be anything like China's failed cultural revolution to reach the apex of communism against the lingering vestiges of traditional Confucian values and profiteering motivations, then we will be counting the dead in many more digits than we are currently counting the casualties of COVID-19.  In the end, the African-American supporters of Black Lives Matter and their non-African-American supporters may need to ask themselves what actions on their parts will be necessary to forcibly convey to supporters of White supremacy in the US that they and everything they value will be utterly and violently destroyed if they do not concede a range of institutional changes to enable African-Americans and other disparaged groups to enjoy both equal rights under the law and equal opportunities to benefit from the commonwealth constituted by the broader American economy.  Racial equality in the United States is not simply about public law enforcement policy - it is also about the culture of race and the economics of a racially inflected capitalism.  That is to say, I cannot see how this struggle will not include broadly redistributive measures in economic justice to deliver permanent gains to segments of the US population that have been continuously, if not always intentionally, left behind.  No economically privileged subset of a population, especially a well-armed one, willingly submits to redistribution of the property in their possession without a fight.  I can't see how it is possible that this country is not maneuvering toward a new civil war.  
              In this respect, the sort of people who are now sitting in city council seats in municipalities that are voting to defund police departments should probably consider their actions more thoroughly to incorporate a more nuanced reflection on how they mean to transform their communities to ensure that their visions of future racial justice can be brought to fruition in the absence of more encompassing changes in cultural and economic conditions over which they have little control.  That isn't to say that police departments do not need massive reorganization, but, if, as a country, we are to avoid the worst imagery of state failure, then we have be very mindful of how we are moving forward toward the end goal of racial equality and whether we are adequately equipped to advance across multiple fronts toward that goal.  

Tuesday, May 19, 2020

Old (Keynesian) Wine in New (MMT) Bottles II

Situating MMT Theoretically: On the Issues of Expectations, Capacity Utilization, and the Comparative Efficacy of Public and Private Investments
As argued previously, Modern Monetary Theory (MMT) advances a set of propositions about macroeconomic policy management with a long theoretic history.  These propositions are by no means objective and uncontested.  Rather, the history of macroeconomic theorization, from John Maynard Keynes' General Theory in the 1930s through the Monetarist counterrevolution of the 1970s and on to the present, has constituted a battle between divergent and antagonistic theoretic perspectives.  In this larger struggle, MMT occupies not entirely new ground, squarely in the camp of old Keynesian theory.  This section attempts to play out the broader terms of the struggle between theoretic perspectives in reference to the key battlegrounds in this struggle: expectations on future economic conditions incorporating the effects of monetary and fiscal policy initiatives, the problem of capacity factor utilization as a matter of definition and policy consequences, and the ultimate virtues of fiscal investments by the government if we accept the proposition that economic activity and growth of national income must be grounded in private entrepreneurial behavior.
               To begin, Keynes' introduction to the problem of expectations in Chapter 5 of the General Theory provides a good starting point in divining the perspective that underlies MMT.  As a quintessentially Marshallian-influenced theory, this approach in grounded in empirically driven understandings of time (and, also, presumably, space).  Keynes' discussion in this chapter largely constitutes a discursive explication of his ultimate mentor, Alfred Marshall's, perspective on the formation of shorter and longer term decisions by private entrepreneurs on the employment of production factors under conditions where expectations about the future, at divergent time frames, arise from imperfect knowledge.  For Marshall as for Keynes, economic reality constituted the outcome of set of individually learned behaviors and institutionally constrained social environments, irreducible to a play of pure mathematical formulae.  Certain decisions on factor procurement emanate from a strictly short term logic of present-time market conditions (especially the case with labor), while others involve a more considered analysis of where markets are going over time (i.e. decisions over the purchase of machinery or infrastructure that may have to be financed over several years).  In some regards, the logic of (short run) business cycles is in play here, but so is a logic transcending the business cycle involving the broader transformation of production technologies and the practical organization of markets, on both a regional and interregional/international scale.  Subsequent, Marxian-influenced schools of thought have applied the label social structures of accumulation to differentiate the latter, longer term manifestations of economic change from short run dynamics in aggregate demand (e.g. recessionary periods).  If economic agents, both private and public, individual and collective, necessarily have expectations of the future that are shaped by these types of multi-level frames of economic time, with widely divergent degrees of practical predictability, then, it stands to reason, expectations must become a critical theme in how regional, national, and international economic aggregates evolve. 
                To the extent that this is the ultimate theoretic entry point for MMT and all Keynesian-influenced thinking, it isn't a bad place to step onto the stage.  Taking this structuration of time frames in expectations a step further, monetary dynamics can become an important factor in the decisions undertaken, in particular, by entrepreneurs.  Following the basic pre-Keynesian logic of the quantity theory of money, increases in the money supply for a monetary system not ultimately accompanied by an increase in real income/aggregate supply must generate an increase in the aggregate price level/price inflation.  Any actions undertaken by a monetary authority that are, thus, apt to increase the money supply (e.g. open market purchases of government securities) must be considered by private sector firms in relation to the existing pace of economic activity (i.e. the current progress of the business cycle from expansion through contraction/recession) and the potential for longer term changes in economic activity (i.e. longer term transformations in regional economies, trade patterns, industrial/sectoral activity and competition).  The potential for price inflation arising from the actions of the monetary authority must, by this reasoning, determine the willingness of the private sector to invest capital on both the short and longer term.  On the other hand, this potential is shaped by the response of the economy as a whole to the actions of the monetary authority.
                The operative question at this point concerns the overall importance of monetary dynamics in the expectations of private entrepreneurs.  That is to say, will entrepreneurs see through an effort by the monetary authority to juice economic growth by lowering interest rates?  Put another way, is there some objectively given, largely static rate of economic growth that is invariant in relation to monetary dynamics, against which any transformation of money supply growth will result in an axiomatic adjustment of market prices in order to negate any effect from monetary policy?  The latter view represented the position of the pre-Keynesian "Classical" economic schools, succinctly labeled monetary neutrality.  Monetary neutrality similarly shapes both Monetarist and New Classical approaches to monetary policy, with noteworthy differences between the particular ways in which these generally like-minded schools view expectations, differences that reflect the divergent theoretic origins of these approaches.
             The fundamental point is that, in the long run, underlying non-monetary variables determine organization and growth rate of an economic system - monetary factors are window dressing that do not affect how much of each good and service consumers want and how much of each factor of production households are willing to supply in order to produce these goods and services.  In a market-based economic system with flexible pricing structures, any adjustments in the money supply should result in an adjustment of prices such that increases in the money supply will raise prices and decreases in the money supply will lower prices.  The key point of difference between the (Walrasian) New Classical school and the (Marshallian) Monetarist school concerns the speed at which prices will adjust to a change in the money supply (or an adjustment to the overall growth rate of the money supply, insofar as the money supply is constantly changing).  And this difference in the speed at which economic agents adjust to a change in the money supply is reducible to a difference in expectations.
              The Walrasian theoretic underpinnings of the New Classical school reinforce the notion that individuals always possess sufficient information to determine when changes in economic dynamics are real as opposed to purely monetary.  To this extent, any transformation of the money supply by the monetary authority must generate an instantaneous or nearly instantaneous proportional adjustment in prices - a ten percent increase in circulating currency must instantaneously generate a ten percent increase in aggregate prices.  If individual economic agents always understand this underlying relationship between the money supply, real economic processes of production and consumption, and market pricing, then they will apply rational expectations to adjust the prices at which they demand compensation for their factors of production and at which they are willing to pay for the goods and services they demand for consumption.  General economic equilibria, in the Walrasian vein, arise strictly from the influence of underlying individual household preferences for consumption and for supply of production factors to firms.  As a result, monetary policy will exert no influence on the real economic variables of an economic system.
            Monetarist approaches, emerging from the same, empirically-driven Marshallian theoretic foundations as Keynesian thought, differ on the idea that monetary neutrality imposes itself instantaneously on an economic system through the rational expectations on economic agents.  On the contrary, for the Monetarists, agents are no less rational or driven by an understanding of the real, non-monetary variables of an economy, but they are subject to the need to learn the effects of a transformation in particular economic variables and to adjust accordingly over time.  Thus, when a monetary authority reduces interest rates in order to stimulate capital investment and enhance the rate of economic growth, it may take time for agents across the economy to adjust to the reality that the monetary authority is trying to pull the wool over people'e eyes and convince them to spend more money than they otherwise would have under prevailing economic conditions.  Entrepreneurs may invest in more capital and hire more labor to handle increased demand for goods and services, but these expansions in activity will be short lived as prices slowly adjust to the reality that the underlying variables governing supply and demand for final goods and services and for factors of production have not really changed.  In the end, monetary neutrality is the iron rule and the expectations of individuals toward changes in monetary variables are strictly adaptive.  Monetary policy can be effective for a short time, but, eventually, any effort to increase the money supply without a permanent transformation of real economic preferences (unrelated to monetary variables) will only generate price inflation.
               For Keynes and for subsequent Keynesian schools, including MMT, monetary variables are relevant parameters to the functioning of market economies, both because nominal market prices structure individual expectations at a given point in time and because nominal prices, at least in certain markets, exhibit differential degrees of rigidity, inhibiting instantaneous readjustment to monetary transformations.  The latter characterizes, in particular, the dynamics of wage determination in labor markets.  The ultimate point here is that facial realities in (nominal) market pricing are actually more important than the determination of relative prices, which figure centrally in the principle of monetary neutrality.
            Concretely, if most economic agents configure their decisions in the pricing and purchasing of goods and services and in investment expenditures around the nominal pricing of an arbitrarily small handful of goods and services (e.g. their weekly paycheck, their average monthly living expenses, their accumulation of debt and repayment responsibilities, payroll obligations for their business), then any episodic tightening or loosening of monetary policy must exert uneven, perhaps delayed, effects on individual choices.  Any price changes would have to radiate out from the financial sector to other corners of the economy, principally by means of changes in interest rates on short term commercial and consumer credit instruments.  Even in this respect, certain rigidities, introduced by long term contracting, short term constraints on information transmission, or practical considerations on market competition may prevent changes in nominal pricing.  In contrast to either the New Classical or Monetarist approaches, each grounded in monetary neutrality and its sense of inevitability, any faithfully Keynesian account of the effects of monetary policy on expectations regarding future economic conditions must be colored by certain degrees of uncertainty and the deployment of ad hoc heuristic methodologies by all manner of economic agents to steer the course of unpredictable dynamics. 
            For its part, MMT assumes a ready malleability, in particular, of investment and consumption demand with any acceleration of money supply growth, subject to an ultimate, inter-temporal factor utilization limit.  The presence of a factor utilization constraint is key here, but so is the degree of trust accorded to the monetary authority and to government/fiscal authorities in regard to the management of government sector demand and the capacity of the government to over-stimulate demand in relation to macro-economic factor constraints.  Returning, in part, to the theme that closed out my previous post in this set, the extent to which expansionary fiscal policies tend to undermine public faith in the value of monetary issues is unlikely to be wholly uniform across a larger (national) economic system the larger the system and its attendant monetary zone is.  Even under conditions where independent fiscal and monetary policies are exercised at the same economic scale (e.g. in the US, the US Treasury/Congress and the larger Federal Reserve System), if the larger (national) economic system incorporates a large number of imperfectly integrated and extraordinarily diverse regional economic systems, then monetary policy will exert wildly divergent effects across economic space, perhaps, in some local economies, at the expense of price stability.
             To summarize the issues at stake in the various, broad theoretic approaches outlined above with regard to expectations, if all the relevant variables considered by consumers and investors in an economic system are quantified in monetary terms, then any policy regime, orchestrated either by fiscal or monetary authorities, that impacts the growth of the money supply, impacting its value, will have a palpable effect on the way economic agents will form expectations about consumption and investment in the future.  If I hold a certain quantity of currency in a fixed-rate interest bearing account, should I maintain a constant level of principle in the account or withdraw funds to purchase real, relatively durable non-monetary assets (e.g. real estate) under conditions where the relationship between the rate of interest on my funds and the rate of price inflation are expected to vary substantially in the future?  The answer to this question comes back, in part, to the degree of faith I am willing to accord both the government/fiscal authorities and the central bank/monetary authorities relative to the process of money supply management.  On the other hand, it also manifests a larger collective action problem in the degree to which other economic agents come to disagreement with me regarding our expectations of the future.  This problem becomes more acute the larger the scale of the (national) economic system.
          In still another sense, the decisions that individuals take toward consumption or investment under conditions of uncertainty rely on the degree to which other individuals, particularly those exerting an institutional capacity to shift policy variables, believe one or another of the above theoretic constructs regarding the relationship between monetary fluctuations and market pricing.  Mass acceptance of particular conceptions in economic theory must, in some way, shape, or form, constitute the manner in which broader social formations approach monetary policy as a mechanism to transform the real economy, an insight further shaped by the basic dichotomization of real and monetary economics, per se.  If Keynesian theorists have strenuously defended a disintegration of monetary neutrality as the theoretic firewall distinguishing real from monetary economic conceptions, then Monetarist and New Classical theorists have similarly fought strenuously to remind the world that the end purpose of economics is consumption and investment of real goods and that monetary valuations are superficial.  On some level, even individuals who have never opened an economics textbook in their lives must ascribe to some theoretic understanding of a relationship between the pile of paper money in their wallets (or lack thereof) and their ability to consume the goods and services they desire or their ability to bring their ideas of enterprise to fruition.  And like every other social process, the extent to which individuals ascribe to more faithfully Keynesian readings on monetary economy or more Monetarist/New Classical readings will determine how a broader economy reacts when the government accelerates public spending and/or the central bank starts buying up government debt and injecting fresh cash into the monetary system.
             Much of the Keynesian (and, hence, MMT) argument hinges on factor utilization as the key determinant on the effectiveness of efforts to stimulate an economy through either fiscal or monetary initiatives.  That is to say, assuming government enacts an expansionary fiscal policy through debt financing and monetary authorities undertake a complementary initiative to purchase open market government debt injecting fresh cash into the system, will adequate quantities of un-utilized or under-utilized factor resources exist to increase aggregate supply in response to both the autonomous increase in government expenditures and induced non-governmental increases in consumption and investment spending?  The Keynesian case manifestly assumes that labor, land/natural resources, and capital  almost always exist to be deployed in the interest of an expansion in gross output, and, more importantly, they are inferred to be in ready supply under circumstances when a rapid decrease in aggregate demand has involuntarily idled substantial quantities of labor and capital.  Herein lies the classic Neoclassical-Keynesian synthesis contention that, given adequate efforts to utilize all of the macroeconomic instruments in the fiscal and monetary policy toolbox, recessions and hyperinflationary cycles should be a thing of the past!  All you need to do is commit to a little deficit spending here, a tax cut there, a fiscal belt-tightening a little down the line, and an increase in interest rates still further, and, voila(!), we're in continuous full employment/capacity utilization with net balanced fiscal budgets and everybody is happy.  If only it was this simple.
              To get to the heart of the problem here, we need to come to terms with the larger question of why the owners of production factors would voluntarily withhold their resources at any given moment and, thenceforth, why they might be convinced/compelled to make these resources available.  Walrasian theory has a clear and unimpeachable explanation in this regard.  If you want to know why household owners of production factors are withholding their use, you should consult their utility functions.  A household won't voluntarily supply their labor if the wages they receive are inadequate to offset the disutility they incur in working.  A household that has capital to supply won't do so unless the rate of interest they would receive from investing, accounting for their level of risk, is adequate to offset their disutility from parting with their savings.  A household with natural resource holdings won't make them available unless their returns (rent) are sufficient to compensate them for the disutility of dispoiling their relatively or absolutely scarce resources.
            I am not going to argue with this logic because, at some level, it is unquestionably correct.  In a market-oriented economic system, operating at the behest of free household property owners, nobody can be forced to part with the possession or use of their property under conditions where the market rate of return is insufficient to compel them to come to market.  On a broader level, an economic system remains a big collective action problem, where households demanding certain goods and services have to come to terms with the households supplying these goods and services to generate quantities that will satisfy demand and adequately compensate suppliers.  In this respect, we are still working at the level of real, non-monetary economics - all of the goods and services in circulation are supplied by households that, in turn, receive the goods and services they demand through trade with other households.  If we insert government into such an economy, then it simply constitutes an unproductive drain, sucking up a share of the total output that could have been produced for and consumed by households.  Assuming that households would always be capable of coming to an equilibrium level of output, where everything households want to consume will be produced in quantities that are demanded, at relative prices that unsure that every household supplying goods and services is adequately compensated, then there is never a situation in which involuntarily un-utilized or under-utilized factor resources exist within the economy, and, as such, government can never improve on an equilibrium outcome by stimulating demand.  Individual household preferences, underlying household utility functions, uniquely determine the equilibria that obtain within the larger economy.  The only way you can change outcomes is by transforming the preferences of households such that they demand more and/or different sets of goods and services and are willing to provide a greater quantity of factor resources to get them.  Herein exist the theoretic foundations that lead New Classicals and, to a lesser extent, Monetarists to conclude that any expansionary fiscal or monetary policy initiatives must only result in price inflation with no effectual change in aggregate supply.
             The problem is that this constitutes a quintessentially abstract vision of a real economy.  A Walrasian general equilibrium system is, fundamentally, articulated as a vast barter system, consisting of a collection of free, independent factor owning households who, by some magical, mystical mechanism, cooperate with each other, absent any overarching direction, to produce all the goods and services that are needed and to effect trades that will ensure that every household gets exactly the mix of goods and services they want.  Institutional innovations, like firms and entrepreneurs, don't even fit comfortably within such a scheme, even if they are extremely important if we are trying to come to terms with how actually existing market economies function and how they respond to changes in overarching variables, like the money supply.  On the contrary, if we legitimately have to come to terms with the preferences of individuals/individual households and how these preferences are impacted by fluctuations in economic activity, then we also need to recognize how these preferences get siphoned, steered, and directed through the institutional mechanisms of economies structured by firms/entrepreneurs, government policy makers, banks/financial sectors, mass media (e.g. advertising), collective action (e.g. labor unions, partisan politics), and popular culture.  All of this is too malleable for a one-size-fits-all image of homo economicus.
             It turns out that factor utilization decisions remain intimately tied to the questions on expectations of the future that led off this post.  Moreover, factor supply decisions, especially with regard to labor, are never made in a social vacuum relative to the lives and livelihood of individuals.  If the basic capacity of human beings to obtain a subsistence bundle of consumption goods and services without first offering up available factor resources does not exist, then, minimally, households that only possess their capacity to labor will be compelled under the pangs of starvation to turn to labor markets.  Beyond this fundamental insight on the economics of social formations in which property in production factors (labor, land/natural resources, capital) is freely and exclusively held in individual hands, households reliant on their own labor can't necessarily afford to make day-to-day decisions on how and when and where they will offer their labor to produce goods and services anymore than households owning other production factors can afford to make day-to-day labor hiring decisions.  The genius of the firm resides in its regular institutionalization of hiring and contracting decisions in order to offer households possessing diverse production factors some consistency in their expectations about what they will receive as compensation for production over extended periods of time.
            Similarly, this sort of institutionalization commends itself to a bias in the interest of stability - households don't necessarily like having to pick up roots from one job to another job to still another while they are under the compulsion of feeding themselves and keeping a roof over their heads.  If you can contract consistently, under consistent, generally nominal/monetary, terms with a firm, then you are less likely to drop everything and walk away if your wages do not rise to match a short term increase in price inflation as the monetary authority injects fresh cash into the economy.  The more we deal with long term contracting or even short term contingent contracting where failures to renew contracts are relatively costly to individual contracting parties (e.g. between workers and firms, entrepreneurs and investors/lenders, etc.), the less an economy mirrors pristine Walrasian general equilibrium logic and the more Keynesian arguments on uneven price rigidities and involuntary unemployment of production factors become rooted in the play of institutional mechanisms.
             With these considerations in mind, individual economic agents, in possession of a range of different production factors (e.g. diverse labor skill sets, accumulated savings/money capital, land holdings/real estate), must engage in a continuous decision-making process on how best to utilize their available factors to secure a decent living, acknowledging that this process is shaped by long-term contracting over, say, employment to a given firm and borrowing/lending of money capital to finance durable goods consumption or entrepreneurial activity.  We might further add certain other institutions, like poor relief (e.g. food stamps), that mitigate the absolute necessity to rely on labor market activity to avoid starvation, even if such institutions carry an implicit social stigma.  Finally, we might add the potential to gain income from labor and/or entrepreneurship in activities considered illicit (e.g. commerce in contraband, controlled substances, etc.), undertaken with either well considered or reckless evaluations of risk.
           Putting all of these considerations together in particular reference to labor services, it seems unlikely that either the decision to voluntarily offer labor or to withhold it from potential employers would hinge on the announcement of a particular fiscal or monetary policy initiative, especially if such initiatives were not oriented to impact particular sectoral or regional labor markets.  Labor markets are heterogeneous, and the development of labor resources for divergent fields of work involves a range of different educational and training processes to consolidate supplies of differently skilled workers.  Skill development involves substantial degrees of path dependence, implying that, in most circumstances, individuals who have spent many years accumulating skills and experience for one occupational field tend not to voluntarily drop out of the field entirely and enter into some other completely different field, requiring the accumulation of an entirely different set of skills.  Further, workers for certain employers become subject to captive, internal labor markets, within which long-term contracting with a given employer (remembering that a bias in favor of stability for both employees and employers explains, to a substantial degree, why such constructs exist) deflects the potential effects of external labor market fluctuations on the career choices of employees.  The existence of an internal labor market within a given firm implies that the firm can prioritize internal labor force development, upgrading, and shifting of its own labor force, in order to respond to expansions or changes in market engagement, over dealings with individuals in outside labor markets. 
              As such, if the macroeconomic labor market is a sum of a wide range of individual, occupation/sector-specific, regionally-oriented labor markets in national economies the size of, say, the US, and, finally, internal/employer-specific labor pools, what exactly would it mean to say that a macroeconomic labor market is at a state of full employment/capacity utilization?  The extended recovery from the "Great Recession" of 2007-2009, with its substantial degree of labor market withdrawal and movement of individuals to occupational fields for which they would be otherwise characterized as "over-qualified," reveals the extent to which macroeconomic calculations of unemployment rates are fairly meaningless at enabling us to come to terms with the extent to which the US economy is nearing capacity utilization with respect to labor.  To some degree, macroeconomic labor markets have to contain a certain flexibility in relation to expansionary fiscal and monetary policy initiatives, allowing for some shifting and upgrading of workers already in the employed labor force, the addition of individuals currently unemployed (i.e. those seeking employment but not already employed), and the reintroduction of individuals who had previously abandoned the labor force, as new, attractive opportunities present themselves.  To a great extent, capacity utilization of labor is less problematic than the question of capacity utilization with respect to capital markets.
             To clarify, in discussing capital, I am alluding to a supremely amorphous concept on which economists of all schools lack a coherent definition.  For my purposes, I mean to aggregate savings/money capital with the investments in durable equipment and facilities that such funds can finance, but I also need to consider the use of savings/money capital to finance consumer goods and services and investment of savings/money capital into securities markets, especially markets for recirculating equity instruments.  As such, the root source for money capital will always be located in savings, whether that involves deferred consumption of incomes by households or it involves retained earnings of firms.  The definitive characteristic of this money capital is that its presence as savings instantaneously presumes its utilization in order to obtain a future rate of return.  The source of such a rate of return is widely variable, and, on this note, the ability to exact a rate of return from the use of money capital does not simultaneously necessitate the production of new output on a macroeconomic scale (i.e. an expansion of GDP or some other measure of output growth).  In this regard, capital introduces a peculiar contradiction whereby the purchase of particular investment instruments can generate a rate of return without ever producing anything that will contribute to enhanced consumption or production possibilities for the macroeconomy.  This particular quality underlies Marx's conception of fictitious capital, implying the use of money capital to purchase financial securities to redistribute equity claims to ownership in existing production processes or, otherwise, to redistribute claims to returns from the extension of credit/debt (i.e. bonds/debt instruments), where the sale and resale of such claims generate their own markets. 
              Some forms of capital investment are extremely path dependent.  In particular, financing of facilities or durable equipment that require extended construction and integration periods, represent a long term commitment for owners of capital.  For example, the construction of a new processing facility for livestock in the meat industry might take twenty-four to thirty months or longer, during which time the firm undertaking such an investment is tied down to complete its project, motivated by an anticipation that demand for its products will justify the facility's construction.  A severe market contraction over the construction period, significantly reducing wholesale and/or retail market demand for meat products, might catastrophically devalue the investment.  Similarly, the construction of facilities by competing firms over the same period or the introduction of productivity enhancements to existing facilities might broadly expand output quantities in the industry, placing downward pressures on market pricing, potentially devaluing the firm's investment.  With these considerations in mind, any effort to break ground on a major capital investment by a firm is fraught with danger that economic conditions will change in such a way that it can never secure a rate of return that will adequately compensate investors, especially if the investment is externally financed.  Furthermore, even if the investment is wholly financed internally through retained earnings, the risks inherent in any long term investment of this nature imply that the firm has to consider alternative, less risky uses for its retained earnings that will yield comparable returns.  For corporate entities, where executive officers hold a legally binding fiduciary responsibility to act in the best interests of shareholders, the inherently risky nature of proprietary capital investments generates a conservative bias against investments that cannot, in some way, be insulated or insured through financial markets. 
           The genius of financial markets emanates from the redistribution of risks across very large numbers of money capital investors through diversified portfolios in which losses from some investments can be balanced off by gains from others.  On the other hand, the information requirements for capital investments in financial markets tend to become mountainous, as investors seek to better insulate themselves over given short term and longer term risks through ever more complex, esoteric investment instruments.  In the end, as Keynesian theorists have long noted, future outcomes, especially over greater expanses of time, are innately unpredictable.  The best that investors can do is apply heuristic techniques to hedge an educated guess and, given adequate financial methodologies to distribute risks, mitigate the potential for losses.
              Given this portrait of an inherently amorphous factor of production, subject to continuous and variable risk of loss and devaluation, is it possible to reach a level of capacity utilization in capital markets?  In effect, anything is possible, but this sort of inquiry may be something of a red herring.  On one level, money, per se, constitutes potential capital to the extent that it is employed with the intention of deriving a larger quantity of money in the future.  As such, when we talk about capital, we are, in some vague sense, talking about money, but only to the extent that we are talking about money used to make more money.  As long as there are sufficient quantities of money available to serve these ends, then the macroeconomy has a reservoir of capital.  The problem here is that there are obviously lots of ways to take money and make more money, but not all of them have a meaningful effect on macroeconomic output growth.  Generally, if capital is siphoned through financial markets through which it is distributed in ways that will, to the greatest degree possible, insulate investors against losses, at least some of these distributions of capital may be employed to finance equipment, facilities, inventory growth, labor force development, and other purposes that will realize an overall increase in output/aggregate supply.  On the other hand, some distributions of capital will simply feed diverse streams of credit that may stimulate demand for certain goods and services without actually adding anything to output.  Furthermore, some distributions may just redistribute property claims from existing levels of output (e.g. by purchasing corporate equity shares or by enabling corporations to repurchase their equities in order to bolster the market value of remaining shares).
                When it comes to the effects of fiscal and monetary policies on capital markets, our overarching concern involves investments that enhance macroeconomic productivity and lead to complementary increases in demand for land/natural resources and labor services.  Under conditions of uncertainty, such investments have to be evaluated against other, less productive investments in regard to risk of loss and potential for overall returns.  Moreover, we certainly need to consider the larger, complex interaction of diverse economic agents (e.g. savers/lenders, borrowers/entrepreneurs/firms, bankers/fund managers, etc.) involved in the assembly of capital through financial markets.  If firms hold the ultimate responsibility to direct their available funds toward productive investments, then the existence of financial markets per se may steer capital entirely away from productive investments toward consumer lending or other areas that promise reliable, potentially less risky rates of return.  In the end, the workings of financial markets, especially in relation to the effects of expansionary fiscal and monetary policy, represent a balancing act - capital flows need, on the one hand, to effectuate increases in aggregate supply through productive investments by firms and, on the other hand, to bolster aggregate demand by enhancing consumer lending (assuming, in this regard, that, under significant conditions of macroeconomic wealth and income inequality, consumer lending is an important vehicle for enhancing consumption by lower income groups).  These considerations don't even take the redistribution of claims from equity and debt instruments, as a prominent and ultimately unproductive field of financial transactions, into account.  
             In these respects, the problem of capacity utilization in capital markets can be largely framed through the division of productive and unproductive investments.  The issue for policy makers in the government and the monetary authority, thus, involves developing mechanisms to steer capital into productivity enhancing investments, demand-side initiatives to enhance credit available to consumers, or, ideally, a judicious mix of such investments in lieu of fictitious capital investments that will simply redistribute existing property claims.  Explicit fiscal spending initiatives might, in this manner, develop infrastructures that will "crowd-in" private investment (e.g. transportation improvements, targeted measures in higher educational spending, etc.).  Alternatively, mechanisms to enhance the creation of money capital in lieu of discretionary consumer spending (i.e. steering available household discretionary incomes toward investments rather than consumption) also address the problem of capacity utilization with regard to capital markets.  In a most obvious sense, interest rate management by the monetary authority, as a means of bolstering savings rates, would certainly achieve such ends, if simultaneously placing constraints on borrowing and, thus, both investment and extension of consumer credit.  The larger point here is that, again, there is a space of flexibility for policy makers in the generating and directing capital.  It would be fatalistic to regard the total mass of capital available to a macroeconomy at a given moment in time as completely and rigidly fixed based some abstract calculus of utility functions.  Conversely, it would be a mistake to assume that the total capital available at a given moment is perfectly flexible in relation to policy variations. 
                 Land/natural resources introduce still different problems with regard to capacity utilization.  If natural resources are, in some respect, rigidly (if not absolutely) fixed in quantity, then their utilization and (relative) replenishment depends on levels of depletion over time and this depends, to a substantial extent, on the degree to which use rights can be excluded (i.e. privatization and/or restricted extraction of resources from common pools).  This might bring us back to the old "tragedy of the commons" problem, but, as with everything else, the capacity of government, acting in the interests of the state/the polity, to regulate the use of publicly held natural resources (e.g. public lands, hydrology, hydrocarbon deposits, fisheries, etc.) maintains a lever to mitigate over-utilization.  If we, thus, consider natural resource use as a dimension in the broader discussion of capacity utilization, with due consideration of the maintenance of publicly held resources, then we can constitute the terms of debates over natural resource policies in the interest of both conservation and macroeconomic growth.  How much of a country's existing hydrocarbon reserves should be put out to bid to oil companies, especially under circumstances where global demand for crude oil and derivative products is declining?  To what extent should rights to exploit populations of a given species in fisheries be controlled in the interest of preventing long term population collapse, even under circumstances where such controls will be detrimental to the short term economic health of local extractive economies?  Should households undertaking free use of public lands for, say, cattle grazing be compelled to pay for long term improvements and/or basic ecological maintenance relative to the intensity of their usage, even if such impositions make ranching operations substantially unprofitable?
                   In these terms, natural resource constraints introduce a wide range of problems that Keynesian theory, in general, and MMT, in particular, don't necessarily and clearly address in their accounts on expansionary fiscal and monetary initiatives.  Particularly, to the extent that natural resource reserves exist in the common hands of the state through the stewardship of government, any efforts by the government to undertake expansionary fiscal policy has to take access of commonly held natural resources into account if stimulation of aggregate demand compels some expansion of land/natural resources on the supply side.  If the government expands access to publicly held natural resources, will overuse and depletion be adequately mitigated?  What long term consequences will ensue if particular patterns of resource use become embedded within a structure of substantial private capital investments, the cancellation of which would depress particular local economies (e.g. free exploitation of hydrocarbons in the Bakken shale formation of North Dakota, Montana, and southern Saskatchewan, including investment in pipelines)?  Anytime the government decides to run out and spend money, however it finances such spending, its spending patterns will have consequences because they will stimulate/crowd-in particular forms of private capital investment, and, unless the government opts to steer and regulate such investments, the larger structure of the macroeconomy, over the long run, will be partly shaped and determined by the government's decisions.
                  This theme of public resource management, in relation to expansionary fiscal policy, naturally leads us to the larger problem of public spending priorities and, more generally, to the problem of whether public spending is intrinsically inferior to private capital investments, especially in relation to the (somewhat false) premise that public and private spending can be viewed as dichotomous alternatives in the construction of aggregate demand.  In the strictest sense, public and private investment spending do constitute dichotomous categories in the calculation of aggregate demand.  The questions, especially for Keynesian, Monetarist, and New Classical theorists, involve whether more public spending necessarily means less private investment, and, further, whether public spending must necessarily be of inferior value to the long term development of a macroeconomy than private investment.  More pointedly, for MMT and at least some other approaches in Keynesian theory, does public investment enjoy some greater virtue than private investment spending that might be stimulated by autonomous expansionary monetary policy?
                  We can quickly dispense with responses to these questions from both the New Classical/Walrasian perspective and that of Monetarist theory.  For Walrasian general equilibrium thinkers, the most that can be said for government is that it can help resolve certain market failures arising from externalities/third party effects and public goods (i.e. goods and services the enjoyment of which cannot be excluded to paying customers).  On the other hand, most Walrasian theorists who have spent much time taking these exceptions to the economically barren character of government have found themselves in the camp of Neoclassical-Keynesian synthesis theory (ISLM) or, more recently, the New Keynesian school.  For the New Classicals, government constitutes a more or less pure drain on the economic primacy of factor-owning and commodity-demanding households.  If the end purpose of all economic activity is to maximize the utility of households through consumption of desired goods and services and if suitable mechanisms exist to negotiate relative prices and allocate the costs arising from externalities through free markets (i.e. the Coase theorem), then the existence of some entity called government sitting outside of the realm of utility maximizing economic activity is a sterile imposition to be minimized.  The most profound service that should ever, in this view, be left to government is enforcement of the property rights and market freedoms of households.  According a role of government in supporting aggregate demand through fiscal policy is as asinine as according a role to the monetary authority to regulate the money supply in the interest of growth when money is, in real economic terms, neuter.
              Furthermore, even to the extent that the theoretic foundations of Monetarism are different than those of New Classical theory, the uneconomic character of both fiscal and monetary policy is a shared conclusion.  Fiscal policy cannot add anything, but can skew free market mechanisms to create inefficiencies that will raise the production costs for the goods and services that consumers demand.  In relation to capital markets, in particular, this manifests itself in the form of the crowding out of private investment by government spending.  If the government borrows a dollar of money capital through the sale of debt issues, then private investors are deprived of that dollar that could have been spent to bring their own ideas to fruition, and, beyond this, to the extent that money capital becomes scarce, interest rates charged to private borrowers are elevated.  In effect, private and public investment are not potentially complementary but mutually exclusive competing alternatives.  Government spending, in this manner, can only ever pervert the legitimate functioning of capital market mechanisms, to raise the price of capital relative to what would obtain if only private investment projects competed for the attention of lenders.
                To address, in particular, the argument on crowding out, we need to explicitly query the assumptions advanced both from the Keynesian/MMT camp and those of their New Classical and Monetarist opponents.  The proposition that every penny of government spending is a penny wasted that could have been consumed or invested by the private sector is an untenably extreme position.  It would, in this sense, be a pure caricature of the Monetarist and New Classical/Walrasian cases relative to government expenditure.  The production of public goods, like road networks and public safety (e.g. police and fire), where it would be difficult, on the one hand, to exclude the benefits from non-paying customers through free market mechanism and, on the other hand, if we were to rely exclusive on market mechanisms, inadequate private investments would result to satisfy broader social needs, constitute a possible starting point in identifying legitimate public investment priorities.  Problems arise when we stretch the logic of the public goods argument.  For example, it would make sense to argue that national defense is a public good - its benefits cannot readily be excluded to paying customers in order to generate a private rate of return through markets, ensuring that if the private sector was left to perform investments in national defense such investments would perpetually be neglected.  On the other hand, if the government, as the legitimate investor in national defense, is left to define its own limits on necessary expenditures, then how can be sure that such investments will represent an efficient allocation of money capital (i.e. that they won't excessively crowd out private investment)?  If we grant that the answer to this question is fundamentally partisan/political and contextual in relation to geopolitics, then we effectively have to transfer the logic of a particular segment of public expenditure from the liberal calculus of efficiency in free markets to spheres of political theory, deliberation, and democratic consensus.  Can we argue that it is alright for the US government to crowd out private investment expenditures by allowing national defense spending to balloon in the 1980s if, simultaneously, such expenditure patterns contributed to the collapse of the Soviet Union?  I don't think that any of the theoretic approaches referenced here can provide a satisfactory answer to this question.
                Moreover, the broader terms introduced by the question of national defense spending become complicated still further when we integrate the logic of crowding in - in order to produce all of the goods and services collectively bundled in the institution of national defense, government pays lots and lots of private investors to produce guns, missiles, portable latrines, and meals-ready-to-eat.  Still further, at least some of these private investment initiatives to produce national defense goods and services lead to the development of goods and services that can be consumed by private households and by firms involved in other consumer goods industries.  It would be very hard to argue that any government investment project, however limited the aims, constitutes a perfect drain for money capital that will have zero long term expansionary impact on private, free market economies.
                On some, more nuanced, level, the Walrasian argument against government expenditure, at least as it emerges within the New Classical school if not across Walrasian theory proper, must, thus, resolve itself to the case that any government investment will steer the productive resources of a market economy away from the priorities that would have obtained had private households been left to their own devices with the totality of their available resources.  In its purest sense, it isn't an argument against either the static or dynamic efficiency of public investments relative to private ones quite as much as it is a quintessentially liberal argument against the collective nature of public investment.  Government spending is bad because it is undertaken on the behalf of the whole/society rather than on the behalf of and under the direct and undiminished consent and direction of the individual/households.  Collective institutions can never precisely represent the consent of individuals or validate and respect the existence of dissent.  Somewhere at the roots of Walrasian theory, thoughtfully applied, exists a classical liberal critique against all government as the source of creeping infringement on the rights of free individuals, rights most effectively defended, in this view, in the workings of free markets.
                Accepting, in this sense, that there are really fundamental philosophical differences between the New Classical/Walrasian (classical liberal) position on public investment and those of the more broadly empirical and utilitarian macroeconomic schools that emerged from Marshallian thought (both Monetarism and the Keynesian schools), we can go further to say that, following from the consideration on monetary sovereignty in my previous post, MMT seizes precisely on the collective, democratic nature of public investment as a positive virtue in prioritizing a leading role for fiscal policy in macroeconomic management.  It is emphatically the presence of institutions to establish and enact collective consent and oversight of public policy makers that makes fiscal policy, as developed through democratically elected legislatures, superior to monetary policy, as developed by generally unelected central bankers.  Within the broader structure of Keynesian thought, we might further add Keynes' own postulate that fiscal policy makers stand in a better position to negotiate obscurities in the long term calculation of returns on private capital (see The General Theory, closing paragraph of Chapter 12).  If neither private sector investors nor government fiscal policy makers enjoy a perfectly clear crystal ball divining the course of future macroeconomic development, then the government at least stands in a position to purposefully and intentional prioritize the maintenance of stability to counteract the latent conservatism of private entrepreneurs and bolster sagging aggregate demand.  More than anything else, these principles constitute the points of departure for MMT and like-minded approaches in Keynesian theory, determined to emphasize fiscal policy as the primary lever of macroeconomic policy management.
                   For the Monetarist perspective, the problem of expansionary fiscal policy remains essentially consequential.  If private economic agents, especially entrepreneurs, are effectively adaptive in their expectations of macroeconomic development over time, then the private economy can weather any short term fluctuation in activity by itself, without the intervention of fiscal policy.  If we allow relative price flexibility in relation to short term expansions and contractions of aggregate demand, relative to the totality of currently employed factor resources and currently existing inventories, then pricing structures can just adjust to reflect changing circumstances, and agents will realize, over time, how such circumstances have changed and act according.  If prices in certain sectors or regional economies are rising because consumer demand is not be adequately satisfied at existing levels of production, new entrepreneurial activity will find its way into relevant fields to restore pricing stability and satisfy demand.  For the Monetarists, there is simply no way that government can improve on this process.  Perhaps fiscal policy makers can speed up the adjustment process, but at what cost?  Aggressive public spending will just contort the natural functioning of private macroeconomic development in the hopes of undermining destabilizing price fluctuations, which, factually, contribute important feedback effects on the private economy.
                   I want to argue, in this manner, that the Monetarist counterargument here conveys something important to any critique of the larger corpus of Keynesian thinking with regard to fiscal policy.  To offer the perpetually paraphrased argument of Keynes on the speed of the adjustment process, yes, in the long run prices will readjust in the face of significant short term fluctuations in aggregate demand, but in the long run we're all dead.  This is, emphatically, a 1930s political argument, forged in the Great Depression and in the face of impinging fascism, both threatening the vitality of Western liberal democracy and free markets.  Context really is everything here.  When is the stability of macroeconomic growth so important that it cannot be wholly left to the devices of private entrepreneurs?  If we aren't stranded on the precipice of barbarism, can't we just wait for free markets to adjust to changes in sectoral demand, especially if such changes offer to private entrepreneurs an essential learning opportunity pointing the economy forward toward new markets, new technologies, and new modes of economic and social existence?  Or, on the contrary, is it a positive good for the government to step in point the way forward, even if, in its prognostications, fiscal policy initiatives generate short run inefficiencies in allocations of factor resources relative to what might obtain under a more gradual, privately-orchestrated process?  Moreover, if we expand the larger tableau of the macroeconomy to take in important details on income inequalities and uneven potentialities for entrepreneurial vitality, can government intervention point us toward better future outcomes than those that would have obtained if we just allowed the private sector to exclusively determine the future?  Again, neither the Keynesian schools nor the Monetarists can advance any iron-clad answers to these questions, or, at least, not answers that don't evince strong elements of political bias.
                     To detail some of these political biases from our subject perspective, both the theoretic and political advocates of MMT might argue that government financed free college tuition is a good thing, both because it would bolster the overall earning capacity of wider segments of a national population and enable college graduates to substitute other post-graduate consumption and investment choices for repayment of educational debt.  In this manner, yes, the fiscal expenditures involved in such an initiative would contort the course of macroeconomic development that might be likely to obtain if free college tuition was not available, but, for defenders of such initiatives, the possible outcomes of a macroeconomy characterized by free access to higher education would be manifestly better than those in which access to higher education would be constricted by privately borne tuition expenses.  Furthermore, yes, the fiscal provision of free college tuition would be expensive to taxpayers, who, in the long run, would have to cover the expenses for debt servicing when the government pays for the initiative by taking on more debt (i.e. by inducing the monetary authority print more money), but, over the long run, transformations of macroeconomic growth might offset some of the associated burden by enhancing tax revenues.  Finally, and fundamentally, if such an initiative arises as an outcome of democratic consent, then free college tuition and its attendant long term macroeconomic effects would constitute a collective choice in the direction of the macroeconomy toward a fundamentally uncertain future outcome, shaped in turn by particular collective public investments.
                     It would be entirely conceivable to construct a long list of counterarguments to each of the above inducements favoring free college tuition from an MMT perspective.  One such counterargument that I might be inclined to start with would center on the innate problems associated with treating the higher educational process as an exclusive tool for income mobility.  Fundamentally, however, I would simply want to conclude this post by reemphasizing the innately partisan character not only of such an initiative but also of the larger body of economy theory in which such initiatives appear as largely unvarnished good solutions to manifest social problems.  However much I might support free college tuition, single-payer health insurance reform, and a large scale restructuring and strengthening of social retirement insurance, arguments in favor of such initiatives must emanate from contested theoretic foundations, emphasizing different visions of macroeconomic development, the importance of fiscal and monetary management of instabilities, and the relevance of unfettered economic freedom for individuals.