Thursday, July 4, 2013

On the NSA Scandal and the Peculiar Mr. Snowden II


2. The boundary separating concerns of personal privacy and national security must be determined and reshaped over time through democratic deliberation – there is no absolute right to privacy in the U.S. Constitution and no guarantee of public safety in the interventions of the U.S. government against foreign enemies. 

My last entry in this rant, before I got off track and started commenting on the Supreme Court, sought to address the particular terms of metadata collection by NSA in relation to FISA and Fourth Amendment protections against searches and seizures.  The objective in this section is somewhat broader and at a higher level of theoretic abstraction.  Specifically, acknowledging that the collection of telephonic metadata and other pieces of communications information by NSA involves a certain deprivation of personal privacy for individual U.S. citizens in the name of protecting the U.S. from the actions of foreign governments and non-governmental groups engaged in lethal violence against U.S. citizens, the NSA’s actions raise questions concerning the determination of a dividing line between individual liberties (including the liberty of personal privacy in one’s everyday life) and collective security. 

            The reasons that would justify a diminution of individual liberty in favor of collective security are contextual and open to question.  Ultimately they presume that such a tradeoff is both possible and effective/efficient in the sense that a tradeoff of individual liberties will successfully avert acts that would threaten the nation’s survival and/or endanger the lives of its citizens.  As such, it relies on a calculus of certainties in a world where nothing is ever certain.  However, the absence of certainty does not, in itself, negate the potential benefits of surveillance or other measures intended to safeguard the population. 

Moreover, in my view, the results of a tradeoff are less important than the processes through which it was effected.  Specifically, how are measures truncating individual liberties enacted?  Is there a broad-based discussion, open to counter-arguments acknowledging the imperfection of enhanced security measures and defining threshold levels of public safety in ascertaining their efficiency?  Are there opportunities for public input into programmatic development?  In the very least, absent any specification of the classified details on how security programs are to be developed, is there any opportunity for a discussion of general principles, against which administrative agencies can be commissioned to develop programs that conform to the expressed willingness of the public to make sacrifices to individual liberties if in principle such concessions will potentially make the collectivity safer against known or suspected enemies?  In general, is the enactment of a tradeoff truly democratic in nature or is it imposed on a sovereign polity by a government, commissioned to act in its behalf, without either its knowledge or its consent?

            As I have defined the question of tradeoff, at least two distinct frames of reference exist through which we can evaluate the efficacy of a tradeoff.  From a liberal/libertarian, rights-based perspective, any truncation of individual privacy constitutes a deprivation of the basic, inherent (inalienable!) rights of individuals by government, necessitating that the government definitively prove both the indispensable character and the effectiveness of such a tradeoff of liberty for security as a condition of public acceptance.  Within such a frame, individual rights predate the necessary evil of government and, thus, the progressive enactment of measures truncating liberty must always be rigorously justified in terms that axiomatically prioritize liberty against security.  Such frames of reference identify strongly with Franklin’s assertion that “(t)hose who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety,” interpreting in this reference the notion that individual rights must always be granted priority over measures limiting personal freedom in the interest of public safety. 

            Interestingly, a blogger from the Brookings Institute, Benjamin Wittes, has uncovered an alternative interpretation of Franklin’s quotation, derived from its unique historical context, that more adequately connects the quotation to my alternative frame of reference (see Wittes, “What Ben Franklin Really Said,” on Lawfare (July 15, 2011), at: http://www.lawfareblog.com/2011/07/what-ben-franklin-really-said/).  It turns out that Franklin made the assertion in 1755 as a Pennsylvania colonial legislator, supporting the taxation of properties held by the Penn family to pay for the defense of outlying settlements against attacks by Native Americans aligned with the French.  The colonial governor, selected to serve by the Penns, vetoed successive efforts by the elected legislature to impose taxes on these properties.  In order to settle the matter, the Penns volunteered to provide limited funding for defenses in exchange for a concession by the legislature that it lacked the authority to impose taxes on their property holdings.  In this circumstance, Franklin is arguing to his colleagues in the legislature that they should reject the offer rather than cede the essential Liberty of the legislature to act on the behalf of the sovereign polity by which it was elected to impose taxes in the public interest.  Rather than prioritizing individual liberty, Franklin is defending the collective exercise of government on the behalf of a democratic sovereign to act in its interest. 

            The point here is that a collective, democratic frame of reference begins from the proposition that the authority to define and subsequently expand or impose limitations on individual liberties inheres from a sovereign collectivity that governs in the collective interest of its members.  In this sense, tradeoffs between liberty and security are not exceptional moments, but they demand compliance with a process through which the collective will of the sovereign can be determined.  If we concede the point that individual liberties and sacrifices of liberty in the name of security continuously implicate a deliberative process, then programs, like those undertaken by the NSA to monitor telephonic metadata and e-mail correspondence without a prior establishment of probable cause, should always, at least, be discussed publicly in principle if not in detail.  Maybe a public discussion of the technologies involved in surveillance would undermine the effectiveness with which civilian intelligence agencies act to assemble data on enemy agents.  If so, then would it have hurt very much to have an extended public discussion by the Senate and House Committees on Intelligence concerning the principle of collecting information on telephone calls for all Americans without a warrant, especially if such a discussion does not give away to any tangible extent the methodologies by which the NSA intends to collect and analyze data?  My point here is that democracy demands, at least, a discussion of what the government intends to do in order to safeguard the public and maintain its sovereignty.  Otherwise, the absence of such a discussion calls into question the ultimately sovereign character of a democratic polity underlying the legitimacy of the government’s actions per se.

            With this in mind, notwithstanding the embarrassment of the NSA, the Obama administration, and relevant Congressional committees in the know on the activities of civilian intelligence agencies, maybe there was something worthwhile accomplished in Edward Snowden’s disclosures on the information collection activities of the NSA.  Specifically, they are forcing Congress and the Obama administration to account for their clandestine actions and engage in a principled debate before the public on why these programs have been enacted and whether they are justified on the basis of their potential to enhance the security of the public and defend our national sovereignty.  Likewise, protests in multiple American cities today, under the rubric of “Restore the Fourth (Amendment)” reflect an underlying effort on the part of at least some within the American public to demand the prioritization of personal privacy as a matter of public policy. 

In my view, I cannot see how such reactions are not healthy for American democracy.  On the other hand, I would not want this broader social discussion on security and privacy to be truncated either by, say, a federal judicial finding invalidating the constitutionality of the NSA’s surveillance programs or by a broader administrative and Congressional consensus on the classified character of these programs and the gagging of further media inquiries into their operations.  The American public is entitled to question the nature of national security programs in relation to its dual demands for personal privacy and to be free from the fear of more 9/11s and Boston Marathon bombings.  It is ultimately questionable whether these demands are mutually reconcilable, but as long as we, as a society, engage in the contentious process of consensus building and maintain permanent openness to reconsider the issues evident here, then the vitality of our democracy is sustained.               

       

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